I look at myself. Not in the mirror, not as a person with a yen for profundity and meaning, but in a picture. I find the picture among my belongings as I clear out my flat because it’s being renovated: for the first time in decades I go through every object I own and therefore am owned by and decide whether to keep it, or whether to part. Keep it or part. Keep? Or part: divest, my mind mostly suggests, and my heart, in most cases, though not quite all, affirms, yes divest!
I am unambitious but consistent in the pursuit of my task, as I progress through each item one by one. I look at every photograph, and every photograph looks at me. I don’t notice me at first, not in an ‘oh, here I am, look at me!’ kind of way. I just know I’m there. In the picture. As anyone ever photographed by necessity is. In this particular stack, I am part of a collection of early black and white ten by eights that I must have had done when I first decided to be an actor. This dates them in the mid to late nineteen-eighties and me at about twenty-two, twenty-three. I don’t notice me, not this time round. I’m simply there.
The second time round I notice myself. I have been away for seven weeks, nearly eight, and I’ve come back into my flat, which is all new and fresh and still so familiar and more home now than ever, and as I unpack the boxes I once again go through almost every thing I own and am therefore owned by, only this time I do so not one by one but in batches, just to make sure. And this time round I jump out at myself: I am beautiful. I wish I’d known that. I wish I’d known then that I was beautiful, but I didn’t. I still don’t. But I was. And I am. Only I can’t feel it now, I can’t even see it. I couldn’t then. But I can now see it then. I can see now that then I am beautiful. I have a gentle face and searching eyes, and an almost translucent skin; I have my life in front of me; not my childhood, not my youth, but my whole adult existence.
I am overcome with compassion. How brave I was, and needed to be. How unencumbered I was. How I looked forward, unafraid. How strong. How fragile. How soft, how resilient; how steadfast. How honest. How vulnerable. How resolute not to hurt, not to fail, or if to hurt then not to cry, not to grumble, and not to succumb; yet to prevail…
I sense the time has come. I trust it now, much more, the sense. All the things I know and all the things I don’t know are the same: they all abide by and reside in me. No words of wisdom, no advice. Let me make my own mistakes. Let sorrow, loss, and lingering despair crush me to tears. I won’t protect me from myself: that would be crueller still.
Across from me, at the Limonlu Bahçe, Istanbul: George. I lean forward a little, my chair creaks, he looks up at me, curious, askance. Unimpressed. Unruffled. Unspoilt. Unused. Undamaged. Unfathomable, even to me. I know how you feel, I’ve been there, believe me, I’ve been you, but no, I don’t know you at all. I know you no more than I know any boy your age. Man! You never liked being a boy much, a youth, maybe, yes; do you like being a man? I hear myself think the question, and in a flicker of recognition—probably imagined, only by me—he says: ‘Do you relish being a man?’ (‘Relish.’ That’s better. ‘Like’ is so lightweight, it’s neither here nor there. He could have said ‘enjoy’ but that, too, has long since been eroded, diminished to some middling marketed meaninglessness.)
‘I do.’ I say: ‘I will. If I haven’t until now, then henceforth I shall.’
‘Henceforth?’ He gives me that smile, that bemused, too knowing, wry play on his lips, a light in his eye.
I don’t want to burden myself with the responsibility of having interfered with my own life. Not here, not now. I used to be troubled. Then charming. Then enigmatic. I’m still working on wise.
‘Be generous, be kind.’ (I thought I was not going to give me advice. Is it that hard to refrain?) ‘Forgive. Live and let live, and trust the universe is on your side.’ He looks at me, unsmiling, unconcerned, frank. He knows all this already, everyone does. ‘Felicity, fortune, and favour all balance out, over time. Take your time. Let not there ever be any hurry. Go you about with a heart that beats warm and a mind that keeps open and a soul that is free, and your path will lead you where you need to be.’ (That’s done it: I’ve lost him.) His eyes linger long and soft, not hard; then, inscrutable now, he nods. ‘Just remember:’ (Stop it! Stop it now! No counsel, no words, no well-intentioned guidance from yonder!) ‘If you want a squirt of milk in your pail, you have to squeeze the odd teat now and then.’
I get up; the temptation to ruffle his hair proves almost too much, but I know I used to hate this, and so I desist.
‘Fare well.’ I say, in two words. He looks up at me and, unsmiling still, but gamely returns: ‘Fare thee well.’
And then I remember and I turn around to him before I leave and I stand at the bottom of the steps that lead up through the house, from the garden, onto the street, and the garden is busy again now, and buzzing, and I see myself sitting there, alone but not lonely, quiet, composed, a little aloof, just the way I was in that photograph, just the way I now feel, and I spread my arms to this Garden of Eden afore me and I demand, at the top of my voice, of it all: ‘BE MAGNIFICENT!’
And, having said what I needed to say now, I leave myself to my self: my adventure, my journey, my love.
And here I was and I will be, but mostly now, here I am.
(The good thing about fiction? I unimagine it, and it’s gone…)
What, then, if it is true.
What, then, if it is true that we live in this world.
What then, if it is true that we live in this world and this world is the best of all possible worlds.
What then, if it is true that we live in this world and this world is the best of all possible worlds but not the only possible world merely the best of all possible worlds right now made by us for us because every possible world is the best of all possible worlds at that moment in that place in that configuration; there are
an infinite number of infinities so there must be an infinite number of dimensions and an infinite number of potentialities.
What then if we were all of them at any given time.
What then if we were to learn to experience life like that.
What then if we were to learn to experience life like that and sense that we are everything we can imagine to be and everything we can’t imagine to be and that therefore everything is exactly as it should be if we will it so.
What though if we were to fail ourselves in our entirety and simply not realise our potential.
What though if we were to fail ourselves in our entirety and simply not realise our potential.
What though if we were to fail ourselves in our entirety and simply not realise our potential but know that that’s what we were doing and know that doing this was unnecessary:
What then if we were to know that we are able to realise our potential —
What then if we were to know that we are able to realise our potential, at least part of our potential —
What then if we were to realise at least more of the potentiality than hitherto we had known about —
What if we were to know this and act upon it; what if we were to know this and act upon it, then what would we do? What if we were to know this and act upon it: then what would we do?
What, then, if we were to know that we can realise our potential, and act upon it.
What would we do.
(I ache for my mind to expand. Not expand just a little to know a thing or two more, I ache for my mind to expand to the dimensions it can not yet comprehend through the layers it can not yet penetrate, beyond the colours on the spectrum to the prisms the frequencies to the scales it isn’t capable yet of taking in. I long, I long for it to make sense, in a way: a different kind of sense, a sense that I had never known could be made.
I yearn to absorb and be
I long, I
Then always the inherent question to self: am I going to be one who says, I would if I could, or am I going to be one who says, I could and I did. It’s a loaded question, heavy with expectation, anxiety; pressure, even. And it’s also maybe the wrong question. Because if I could and I did, what is remarkable about that? Isn’t that what we do: what we can? If we don’t do what we can, then what do we do?
So is the more pertinent question: am I going to be one who says, I could and I did, or am I going to be one who says, I couldn’t but I did all the same: I found a way. I learnt how to do it. I overcame my reluctance, my objections, my fear. I surmounted the obstacles, of which there were many. I was told what I wanted to do was impossible and I said: I hear you. I don’t believe you. I believe what I have in mind may be difficult, it may be near unattainable, but impossible is nothing. I shall do it anyway. And if that is my way, and my way alone.
There are so many who opine. There are so many voices that make up the din of the world. There are so many who have tried, and tell you so. There are so many who know how it’s done. From experience, from having done it themselves. There are so many who will dispense with advice, with counsel, with rules. These rules that are being laid down by being followed. These patterns we draw on the mindscape of our culture by walking the path that has already been walked, often enough for it to be seen, to be recognised, to be followed, again, and again; to be treaded into the ground, until it appears inescapable: that’s the way, the only way to go. No other way seems possible now, it has been decreed. Not by authority, maybe: by convention.
What if the question is this: am I going to be one who says, I took the path of least resistance, the path that was already mapped out for me, the path that I could follow, conveniently, because it had been taken many times before—so much so, it had become a road, and one much travelled—or am I going to be one who says: I saw the path, I recognised it, of course. It held no appeal to me. I was curious to know. What lies beyond the path. Where does the non-road lead. Whom shall I meet, and what encounter, if I take the unmarked route. So that’s what I did. I got stuck, many times, I took turns that weren’t so much wrong as simply dead ends. I had to double back on myself on occasion, and I cut myself in the thicket. My feet hurt, and my head. My limbs were weary with travel, with toil. I was alone, sometimes lonely. There were nights when I cried for want of shelter, for want of care, for want of some body to hold on to, for some mind to reassure me, for some light to guide me. I persevered, I continued. I had to. It was either that or the abandonment of myself: failure complete. It was either going on, or getting lost entirely, in the wilderness. It was either holding on to the hope, the idea, to the notion that there is something yet to be discovered, something yet to be said, something yet to be thought that is in one sense or other worthwhile, that has not, in every possible manner, been expressed before, that is not fully known — or becoming obsolete.
Am I going to be one who says, I tried, I wish sometimes I’d tried harder, but at least I tried. Or am I going to be one who says, I tried and tried again and I did not give up and whatever the outcome—is there an outcome, ever? and is that the point? or is the point not a point but a wave and that wave is the process, the doing, the thinking, the loving, the giving, the taking, the seeing, the learning, the sending, the receiving, the being?—I put my all into it. Am I going to be one who says, things happened to me and I made it through, or am I going to be one who says, I am the things that I did.
Yet to what end? There is no end. Then to what purpose? Let the purpose be bigger than me, greater, if I dare think it so: nobler. Let the purpose be the ideal, the aspiration. Not for myself, but for my world. The world not as it is now, the world as I know it could be. That ‘better world’ that is forever in our power to create and seems forever out of reach. Because it is, both. But what if that is meaningless, what if we all mean nothing at all and are simple quirks of short-lived accidental matter in a constellation of incomprehensible—because random—energy fluctuations that have no purpose, that have no meaning, that have no end and no beginning, that may or may as well not exist?
What does that concern me now? Who cares if it matters or not? What need do I have for a reason? What I know is I am here, and I have so much time, maybe less, perhaps a bit more.
What matters then, surely, is only that I be, in the end, one who says, that was my time well spent, that was my cards—whatever these cards were—well played; that was my fellow humans loved, my world respected; that was my work well done, my life well lived.