We are not doomed.

We may well be determined and we may be defined but we are not definitive and we won’t go on forever and we won’t ever die. Immortality is granted, though the wish is monstrous, as long as we take it upon ourselves to be the centre of our attention.

Conduits to the stream. The energy, the code, the connection. We may yet go extinct; we need not mourn ourselves: we leave behind perhaps no legacy but our intention to do well.

Complex situations, simple choices: do you put anger in the world and hatred and want and division and them versus us and incomprehension and rejection hostility enmity loss, or do you put hope. Do you put recognition, respect. Enjoinment. What we call empathy. Different, diverse, differentiated manifestations of one and the same.

Never even mind that we’re human: remember we are god. When every mistake we’ve ever made is multiplied with every other mistake we’ve ever made, our hearts may hurt from the unwisdom that we yield to. And yet: we can make it so, we can make it other.

The thing that we’re a part of may yet lift us up. We can, whether we want to or not, and wanting to is harder than saying no. Everything is known, everyone can be understood.

Accept as the deepest part of you that which you loathe most. The person you despise: you are him, you are her. Embrace them. The child murderess. The suicide bomber. The bludgeoner to death. You celebrate, you cheer, you dance your pride when your football team wins. When your psychopath strikes: suffer him to be your disaster no less than you appropriate your goal scorer’s triumph to be your own. The medals on the athlete’s chest are badges of your honour no more and no less than the bloodstains on the knife stabber’s hand are witness to your failure. Own it.

Grow up into the painful truths and free yourself. There is no freedom without truth. There is no truth without pain. There is no pain that does not carry a reward. When all is said and done: start again. There is no reward without loss. There is no loss without self. There is no self that stands alone.

Surrender to the motion of a greater purpose. Even if you don’t understand. Even if you do not believe. Even if you’re not convinced. Your heart knows long before your brain, because your brain is much more powerful than you think: when knowledge is you and you are the world and the world is an instance in just one universe and the universe is a thought and the thought is expressed then you are god: you are god.

Accept the burden of being all powerful. Make good on your promise. Dare love.


‘Stupidity’, Sedartis thunders, ‘is the enemy. Stupidity is the outrage: the crime!’ Here is that word again. ‘Perpetrated not by the stupid, they may never have learnt – never have had a chance to learn – to be less so; no, it’s the chief crime of your society: as long as you allow stupidity not just to exist, but to flourish in your midst, as long as you cultivate, nurture, elevate and celebrate it, you deserve everything you get.’

I feel chastened, although I have no answer. Sedartis does not expect me to: ‘You talk about inequality. You talk about democracy and a fairer society. And yet you blind yourselves to the evil that trumps all: you lull your masses into stupidity and then keep them there. Because you’re selfish, egotistical, greedy and lazy, you “give the people what they want,” which you keep telling them is soft porn mush and their own supposed “reality.” You invite them to be abysmally stupid on your television shows and think you’re doing them a favour because they recognise themselves: you make stupidity the norm, and condemn aspiration to an intellect as a pretentious frivolity. You dismiss intellect itself as an irrelevance, knowing full well that without intellect you wouldn’t be here where you are, in your privileged position. You keep your people stupid because that’s how you keep yourselves aloft and rich; you fear them and you dread what they should do if they ever they latched on to how they were enslaved by you.’

I sense a pause. It doesn’t last. ‘You feed them what they already know and shore up their prejudices, you belittle intelligence as “too clever by half” and smirk at anyone who thinks in public. (How can you even hold on to an expression like that?) How can you have built a civilisation in which not only one percent own more than half of all material wealth, but another one percent at most are schooled in handling knowledge, when you know that knowledge is power.’

Is knowledge power, still? ‘Thinking,’ he thinks at me, ‘is an exertion, yes. That does not absolve us from it. So is walking, yet walk we must, otherwise we grow fat, stale and lethargic. Flossing is a pain, but we do it, even if reluctantly, to hold on to our gums. Life is not convenient, no matter how successful we are at making it so. So even if it hurts: use your brain. It will shrivel, shrink and stink if you don’t.’

I can tell how angry he is. ‘I am not angry, my friend,’ Sedartis hears me well before I speak, ‘I am outraged. I am outraged at the stupidity you allow on this planet. At the casual simplicity you cast over everything, and make do. At the quick quote, soundbite approach you have taken to politics. The commercial current that runs through your culture. The inoffensiveness of your art. The soft sell in your science. You constantly ask: what is the story, what is the narrative. Because you are too lazy to connect the dots for yourselves. You open your mouths, crying, “feed me!” You’ve regressed into infancy, and you wallow in your own incapacity. You suckle the nipple of light entertainment, and if you do wean yourselves off it, you go on to sugary bottled “fun,” and then you wonder why your teeth are all rotten, and you’re incapable even of crunching an apple: you’ve become toothless, grown-up-but-refused-to-grow-up, idiot babes. You have lost sophistication, elegance and wit. You shun the strain of inquiry, and you moan and moan and moan. Like the whiny brat in the stroller whom you’ve elevated to a tiny emperor and allow to terrorise your existence, you yourself throw your toys out of your pram and expect somebody else to bend down and pick them up for you and hand them back to you. Everything is somebody’s fault. It’s the government’s fault. It’s the neighbours’ fault. It’s the immigrant’s fault. It’s anybody else’s fault but yours. Have you listened to yourselves? You are a disgrace to your species, the way you behave, and you know it, but you will stone me for saying so to your face.’

I am stunned. I have never experienced Sedartis like this. I’m a little afraid. And in awe.   

He senses my discomfort, my fear. He calms down: ‘Species. That in itself is too simple, too categorical. I know you need simplicity, you need categories. But look at yourselves from a distance, or look at yourselves close up: you are so close to your nearest cousins that you can barely tell yourselves apart. Yet you think you are a majestic, exclusive achievement. You are nothing of the sort, you are simply first on your planet, and alone in your solar system. But there are so many solar systems in so many galaxies, you need not fear of finding yourselves alone: this universe, as well as any other, is teeming with life. Your problem is not your position, not your location, not your intelligence: your problem is your perspective. Your nearest cousins, the dolphins, the bonobos, they may be a few hundred thousand years, maybe a few million years behind you in their development. But that doesn’t make them categorically different. It just makes them slower at something you can not take credit for. What you can take credit for is this: your culture. That’s what you do with your advantage. And that is why your stupidity is unacceptable now. At one point, in the not so distant past, you were just like the great apes, scavenging for food, fighting each other for primacy over your females, thinking of nothing other than preserving, projecting, your genes. Slowly, gradually, you emerged from the dullness of your existence and you became conscious, intelligent beings. How dare you not use your intelligence? You will get there, of course; you will reach your next level, as every other life form reaches its own. You will merge with your inventions, you will make yourselves immortal. You will begin to populate other worlds, if nothing else as a hybrid of human and human-made machine. That is all very well. But choose how you get there. The pain that you’re causing yourselves and your fellow creatures on earth is excruciating. When you already have the means to not inflict it at all. All you have to do is use your intelligence and learn that you are not the thing that matters, you are part of the thing that matters, and that is enough.’

What is the thing that matters, I ask Sedartis. 

He remains silent. He remains silent for a long long time and we sit together watching the squirrels and the birds, and imagining the bonobos and the dolphins and the cows and the lions and the beautiful, but a little clumsy, giraffes.

I take his silence to mean ‘I don’t know either,’ and it saddens me that he doesn’t know either, but I know he doesn’t know either, and I wonder does anyone know, anyone in the multiverse of infinite universes at all, or are we all just a part of it unknowing but yearning to understand and failing but trying and playing our part.

‘It doesn’t matter, you see’, says Sedartis. And now I can really hear him. ‘It doesn’t matter at all. All that matters is that you make the most of it. Whatever it is that you can. That is all that actually matters because you have no control over anything else. You can’t control when you are born. To whom. Where. You can’t know why. You can’t dictate the terms of your existence, but you can take them and deal with them well. And by dealing with them well, you may alter them. Whatever is given, you don’t have to take it just as it is. What you do have to do is make the most of it. And you really have to make the most of it. You really have to not take no for an answer, you really have to probe deeper and go further and demand of yourself more. Because if you don’t, somebody will. And they may not understand what you understand. But you understand what I understand and that is how we are connected, how we are part of it all, how there is a greater scheme of things, and how our moment here is tiny, but we can, must, make it magnificent.’


My mentality makes me leap as close to the sun as I may without being burnt, without floating adrift, without losing my sense of belonging, if not here, if not there, then in the universalness of it all. There is something wondrous about being me, still, at this age, at this point, which is never a point only but always a wave just as much, at this juncture which is never a coming together only but always as much a moving apart, through this phase which is never as much a beginning as it is also an ending only more so which means it just is; there is intemperance, folly, wisdom and wit to be found where there’s light and there’s the mischief of knowledge: am I really just information?

Here on Mercury where a day lasts a couple of years at least by perception my mind is blasted by solar winds and I take hold of my wand meaning to keep it. The power to lull the awake into sleep, to awaken those lost to slumber, to ease the agony of the dying and to quicken the dead. The quickness, the quirkinesses, the quintessentialness of it all. I race around the sun looking out into space and enjoy the ride more than ever I did before. How come youth arrives at an age when it is all but gone? How come it happens twice? The first time with no experience on the fabric of sensations to handle it well, the second time with said fabric so worn that it feels all but threadbare? Will there be a third instance, maybe a fourth? Is it necessary, possible, even, to count? My braincells refuse to collapse and my curiosity gets the better of me, so I keep carving open new synapses firing new thoughts into a continuum that is already awash with ideas.

No time, no space, no respite, no rest, no melancholy here, no decay: this iron is liquid is hot is alive with pure energy, not organic, not systemic, not caustic, not quiet, not loud: effervescent in its potentialities. This place may be small but its capacity to astonish is great, nay unlimited, nay infinite and profound. Can lovers be friends? Can pleasures bedevil the heart that has grown to be kind? Can connections be the meaningfulness of it all? The essentiality? The reason? The cause? The spark and the fire but also the balm? Can this toxicity heal as well as inspire? Can this generosity of spirit ask more than questions? What is there beyond the surprise, the delirium, at having recognised I am able to speak? Am I the medium or the message or merely the conduit? Would I mind if I knew, could I know if I cared?

There are now too many possibilities too many strands too many fluctuations and too many rotations, too many rupes that like laugh lines adorn me for me to worry: care I may, yes, and consider; learn I can, and communicate, lend a gentle ear, sometimes, and a generous eye and embrace the love that is not mere emotion but more than instinct is intellect and say yes: I comprehend. Not understand, perhaps, not everything, yet, quite possibly not ever – things move so fast, so all over – but I can take it all in. I can be it all. I can be little and insignificant and still mean the multiverse. That’s just what I wanted to sense. There is no mirror here on this planet, Narcissus has settled on Earth and my ego today is not needy, nor never will be, no more: my eccentricity here is at its most extreme, at its most exquisite, most extraordinarily elegant, and I’m comfortable with that too.

I call on my younger self to excuse my inadequacies as I know my older self will be looking across to me now as I am and merely encourage, not chide because I have here now forgiven my older self its preposterousness, its perfection. Its contradiction, in terms. This, for all its unreasonable demeanour is maybe the best position I’ve ever been. And I’ve been everywhere, but not yet. Soon this, too, must come to a premature end if it is to last forever, and that’s what it is. The caduceus though I shall treasure…


The Snowflake Collector – 3: ‘I Need to Know How to Collect Snowflakes’

While he knew well how to craft wooden cases, and for these wooden cases build sturdy boxes and for the sturdy boxes – many as there would be – construct a formidable shed, and had the tools in his hut and the fir trees on his land by the stream to make all these things, and while he also possessed a diamond glass cutter and knew where to find good solid flat glass to cut into precisely dimensioned plates of three inches by one, over time in very large numbers, The Snowflake Collector did not know how to collect snowflakes.

He had never before given any thought to the possibility that he might one day decide to collect snowflakes and thus become The Snowflake Collector, but now that he had determined to do so – as certain and as irrevocable as if it had been set in stone, and yet, of course, from a wider, much longer perspective, as transient too – he felt compelled to research the matter, in detail.

It would have appealed to his great sense of distance, which he so had sought out and which he so cherished, to undertake a long journey and walk down into the valley and from there take the yellow bus to the very small town and from there take a little red train to the nearest small city and from there a bigger and faster and greener or whiter train to the bigger (though still fairly small) city and there go to the large stately library kept by the university and ask a bespectacled and certainly not hostile but perhaps slightly weary librarian for a book on Snowflake Collecting, but he knew that such an excursion, which entailed the expense of time and resources, was an unnecessary and therefore wasteful exertion, and while he did not believe that time could really be expended any more than it could be kept in a jar, he nevertheless found any temptation that might have drawn him from his valley and into the city, overpowered, readily, easily, by the comfort and safety of his mountains.

So, instead, he walked down to the inn, an hour or so from his hut, in the outpost hamlet some few miles from the village, and there he was greeted with a smile by Yolanda, the waitress from the Ukraine. Yolanda had come from the Ukraine to find work here as a waitress, and she liked the landlord, because the landlord was not interested in her, he mostly spent time with his mostly young friends. Like everyone else, Yolanda knew The Snowflake Collector, although she, like everyone else, did not know yet that that’s who he was. She greeted him with her smile that she never needed to force and started pulling a dark ale for him because in all the years she had known (or thought that she’d known) him (for nobody really knew him at all), he had never wanted anything other than a dark ale from the tap.

‘Is Yanosh around?’ he asked her, having thanked her, as she brought the heavy beaker to him at the table in the corner with a small view out of the square window onto some very brown cows.

‘He is, I can call him for you if you like?’

‘When he’s not busy.’

The Snowflake Collector knew that Yanosh would not be busy now, because Yanosh was Yolanda’s son of about fifteen, and he didn’t like his peers down in the village too much, so he mainly kept himself to himself in his room, playing games on the computer or writing songs which he never played to anyone, or fantasising about travelling back in time to the past or forward into the future, or being naked with an actress he recently started to fancy.

Yanosh came down directly when his mother asked him if he would, because he liked The Snowflake Collector, and although he didn’t know yet that that’s who he was either, he, unlike almost anyone else in the world, sensed that he did know him a bit. They both knew each other, a bit. And they liked each other for knowing each other a bit, but not more, and for mainly leaving each other alone but when necessary being able to spend time in each other’s company without ever having to say or do anything.

Sometimes, when he felt particularly bored or lonely or uncertain why he was even here, or just wanted to be out of his room, but not anywhere where there were people, but also not anywhere where there were none, Yanosh would stomp up that same path that The Snowflake Collector had just come down now, and simply sit outside his hut, in the sun, or if there was no sun, then in the rain. It didn’t matter to Yanosh whether there was sunshine or rain, or no rain but clouds: he liked sitting outside The Snowflake Collector’s hut, because here he could sit in absolute peace with no demands being made on him and simply watch the world go by, which it didn’t, up here, because up here, the world stood pretty much still; but Yanosh, much as The Snowflake Collector, knew of course that nothing stood still, that everything was in motion, always, and while Yanosh did not find this either disconcerting or comforting – he had little need, in his life, yet, for disconcertion or comfort – he nevertheless found it soothing. And sometimes The Snowflake Collector would already be sitting there too and they would nod at each other and perhaps mutter ‘hello’, though with hardly any tone to their voice at all, and then sit there; and sometimes The Snowflake Collector would not be around but would find him there and join him, and they would similarly nod at each other or, not expending any unnecessary breath on words, perhaps mutter ‘hello’, perhaps not even that, but sit there in great silence, which they both so greatly appreciated, Yanosh quite as much as The Snowflake Collector.

Over the years that Yanosh had come to sit with The Snowflake Collector, there would have been the occasional short conversation, sometimes perhaps inside the hut, over a glass of Chrüterschnapps or with a slice of Bündnerfleisch, and so The Snowflake Collector knew that if he ever found himself in need of any information at all, the person to ask was Yanosh, because Yanosh spent most of his waking hours – when he wasn’t sitting with him here in front of his hut or in his very small kitchen – on his smartphone or his computer, and he therefore had access, any time night or day, to all the knowledge in the world, if perhaps not all of its wisdom.

Yanosh sat down and they nodded at each other their familiar nod that did not demand any words, and The Snowflake Collector said, to the querying glance of the youth, who in spite of his pain never once betrayed any sorrow:

‘I need to know how to collect snowflakes.’

2: His Task Would Be Immense <  

> 4: And He Had Many Memories