We wander on for a bit, and I breathe it all in: the people, the tourists, the tram and vendors; the noise and the scent and the flavour.

George, I’m beginning to realise, is telling me everything I need to know. He’s hardly said more than a couple of dozen sentences since we met, improbably and unfathomably, a few hours ago, but I know now that seeing him, listening to him, looking at him, being with him—in his presence, in no other than that simple, literal sense—has triggered in me the abundance of memories, connexions and emotions, the thoughts and the synaptic excursions, the diversions, the captions, the mild insurrections of heart, mind and soul, that I need, to move on.

Move on from what? Had I got stuck? Most severely. Had I manoeuvred myself into a dead end? More than of sorts. Was I on the verge of becoming obsolete, not just to myself, but to the universe that has somehow produced me? I fear me I was. Is that now all at an end? Who knows…

I again put my arm around George, instinctively, without thinking, and he doesn’t shirk or pause or look at me, he just lets it be. My George: that’s how I know him. We wander, like father and son, like brothers, like friends, but not lovers—can one constellation embody all these in one, even, ever?—and I feel me an abundant sensation of love. Of loss too, and of forgiveness. Most of all of forgiveness: I forgive you, George, for everything, really. All your inadequacies. Your presumptions, your misunderstandings. Your aloofnesses and your hesitancies. Your delusions and your noble intentions. Your foibles, all of your weaknesses. Your constant quest to connect, your patent inability to do so in so many senses. There are too many things to mention.

Too many things too, for which I do not need to forgive you, for which I can quietly, humbly, respect you: even admire you. Your sense of justice and your faith in humans. Your optimism, your hope. Your openness, your curiosity. It may, ultimately, have killed the cat, but the cat had nine lives and so it continued. It lived. You’re not unlike a cat, George, I’ve known this for centuries, for all the millennia that I’ve known you. And I’m beginning to know you now, George, and I’m glad on’t.

We reach Taksim Square where we take a turn to the right and keep wandering. Not aimlessly so much as non-directionally. We both have no particular place to go, not at the moment. We end up by a steep small street that looks a little familiar and quite attractive, and decide to head up it, rather than down, and before long we recognise a wooden house and a half hidden entrance: we have inadvertently come back to right where we started: the Limonlu Bahçe.

There is, probably, in some way some significance to this: have we actually gone round in a circle? I like to think not, not least because we are not moving in three dimensions. We have, at any rate, walked a spiral, a triangular shaped one, as it turns out, but that is most likely quite by the by. Some things have meaning, others less so. Some things are profound though we but capture the surface, others are really surface. Or maybe I’m being lazy. At some level, most likely, everything has some other layer, some other meaning, some other significance that could or could not be, or become, at some point quite relevant. We can’t take it all in, all at the same time: we do need a filter. And that’s yet another insight I’m having, right there.

We’ve not walked very far, maybe less than an hour, perhaps a bit more; we’ve been ambling really, rather than striding. We’ve not been saying all that much more. Metaphorically, though, we have come a long way. In my mind I have travelled a little light year. Is there a big light year? Or even one of average length? Aren’t all light years the same? It is not, of course, and I realise, a year, and it’s not one of light. Some metaphors don’t stack up. I have percolated, I feel me, through my own conscience and come out enriched. If that makes sense. Does it have to? Make sense? To me, it doesn’t have to, even though somehow it does. I don’t think it matters to George if it does. Does it matter to you?

I realise I have a reader. I realise I need you as my reader, because without you I don’t exist. I realise I am not alone in this, nor only with George: I realise we are, in our own constellation, triangular. Hello, Reader: welcome to my world.

George and I are both creatures of habit, and having walked for an hour or so—maybe a little less, possibly just a bit more—we both fancy another drink, and we readily, easily, without thinking or negotiation, decide to go back to the Limonlu Bahçe: we liked it there, we were comfortable there, why would we not now go back there, seeing we are already here.

I like that about George and about me: we can stay in one place for hours and never get bored. We both never get bored, George and I. That is a realisation I had and passed on to him long before I knew I would be him: if you watch paint dry close enough, it’s entirely riveting. At molecular level, let alone subatomic: there’s a riot of things happening, a mesmerising display of spectacular wonder. How could you ever get bored?

We head down the hidden staircase back into the garden which is now not full and not empty, but at that agreeable mid-to-late afternoon state when luncheon has petered out and dinner hasn’t yet started. The table we had been sitting at has been taken, but we find one as pleasant in the mid-to-late afternoon speckled shade two or three tables removed and sit down, and our angular waitress returns and recognises us and smiles, and we order another couple of mojitos and some chips, just to nibble.

Now, for the first time in maybe a million years, I am here. George, because of the configuration of the table, the bench and the chairs, has naturally sat down next to me, not opposite, so he can survey the garden with me, this paradise of our own making. This Eden. “Look at me now, and here I am,” she had said, and I had understood her, immediately. Joyce, Shakespeare, Stein. Then Shakespeare again, then no particular order.

I can be at home with myself in a paradise of my making that doesn’t know what it is, in a city I’ve never been before, within an instant and find me not tempted by knowledge, in no need of a companion, at ease. Not forever, of course, just for now. The curiosity and the fascination, the alertness and also the need will soon get the better of me, that I know, it has ever been thus.

But now. And here. We are.

< {Memories of the Past}

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We are not doomed.

We may well be determined and we may be defined but we are not definitive and we won’t go on forever and we won’t ever die: immortality is granted, though the wish is monstrous, as long as we take it upon ourselves to be the centre of our attention.

Conduits to the stream. The energy, the code, the connection. We may yet go extinct; we need not mourn ourselves: we leave behind perhaps no legacy but our intention to do well.

Complex situations, simple choices: do you put anger in the world and hatred and want and division and them versus us and incomprehension and rejection hostility enmity loss, or do you put hope. Do you put recognition, respect. Enjoinment. What we call empathy. Different, differentiated manifestations of one and the same.

Never even mind that we’re human: remember we are god. When every mistake we’ve ever made is multiplied with every catastrophe, our hearts may hurt from the unwisdom we yield to. And yet: we can make it so, we can make it other.

The thing that we’re made of may yet lift us up. We can, whether we want to or not; but wanting to is harder than saying no. Everything is known, everyone can be understood.

Accept as the deepest part of you that which you loathe most. The person you despise: you are him, you are her. Embrace them. The child murderess. The suicide bomber. The bludgeoner to death. You celebrate, you cheer, you dance your pride when your football team wins. When your psychopath strikes: suffer him to be your disaster no less than you appropriate your goal scorer’s triumph. The medals on the athlete’s chest are badges of your honour no more and no less than the bloodstains on the knife stabber’s hand are witness to your failure. Own it.

Grow up into the painful truths and free yourself. There is no freedom without truth. There is no truth without pain. There is no pain that does not carry a reward. When all is said and done: start over. There is no reward without loss. There is no loss without self. There is no self that stands alone.

Surrender to the motion of a greater purpose. Even if you don’t understand. Even if you do not believe. Even if you’re not convinced. Your heart knows long before your brain, because your brain is more powerful than you think: when knowledge is you and you are the world and the world is an instance in just one universe and the universe is a thought and the thought is expressed then you are god: you are god.

Accept the burden of being all powerful. Make good on your promise. Dare love.


This is not on The Tape, but I’m reminded of it here, and part of me thinks it doesn’t belong here, part of me thinks it doesn’t belong anywhere really, part of me wonders does everything somehow, ultimately, need to be told, and part of me knows: this is exactly where it belongs.

I hear myself overall so happy, so optimistic on The Tape. Improbably casual and emotionally understated: my delivery suggests I’m giving an account of a trip to Milton Keynes, but the words I choose—carefully, even cautiously, deliberately always—speak of a young person with everything going for himself, with abundance of confidence, and imbued with great hope. And I’m so glad to hear him thus, though in the tone of the voice and the distance to the heart, I also hear the youth from which this young person had emerged, then relatively recently.

I’ve been blessed in that I have, to this day, had to suffer the loss of three people only. And of a cat. Of these three, one was someone I’d met once, very briefly, but really didn’t know: Diana, the Princess of Wales. There is no rhyme or reason to this, but her death shook me to the core and disorientated me for a week. I cried more over her than any of my grandparents, all of whom I loved dearly. All my grandparents died over the years, but that seemed the normal course of the world: people get old, then they die. Obviously, their passing was, in each case, a loss, and felt as one, too. But you can prepare for this, you know it’s going to happen, and when it does, you deal with it, and then you honour them in your thoughts and keep their memory alive in your soul. Princess Diana being torn out of our culture was a cataclysm. Of its own kind. It came out of nowhere, and it seemed to change everything, and, irrational though this was, it left a gaping hole in my life, in a way that I, myself, never expected. It was an extraordinary experience, unique, I am certain, to her.

One was a dear friend who decided to leave us. That was both shocking and unexpected, even if it had been, in a way, predictable, sadly. I mourned her, and I knew then, as I know now, that I had to let that be as it was. It was just so. More than anything I felt I was called upon to respect her, and her decision. And that’s what I did, and that’s what I do.

Losing our cat as a boy was dreadful: I loved that cat. I was unspeakably sad when we were told he’d been hit by the tram. I got over it.

And one is still around and still a good friend, and when we see each other now we have excellent conversations, but when I first lost him—I was fifteen, he fourteen—my world fell apart. We had been best friends at school, and we were in essence together. Not as lovers, not romantically, not anything other than as friends, but as friends we were as one. People didn’t even tease us, it was just the accepted thing, that where I was there was he, and where he was was I.

It had come about over several years, and it was my normality. Of course I loved him, but I didn’t know that. I had no conception of love (and none of sexuality, for that matter), I spent no time thinking about how much I needed him, or enjoyed being with him, or relied on him always being around. That was all just the way it was. It was solid, it was dependable, it was real.

And then something happened that I hadn’t seen coming, ever: he turned away from me. It was gradual, simple, undramatic, and also in its own way normal: he just started spending time with someone else, more than with me. At first I barely noticed, there was no cut-off point, no moment I could pinpoint where it began, it just gradually dawned on me: we are no longer one.

The other boy was a good person, still is: we’re still friends as well, he and I. He wasn’t cruel, he didn’t manoeuvre, or manipulate, he just took my place, without, probably, even knowing what was happening, either. I had been the one who was always by my friend’s side, and now he was there. At first he was there too, but soon he was there more than I, and then I realised I had lost my love. I still couldn’t name it that, because I still didn’t know that that’s what it was, but the incision was brutal. I was cut off. I bled.

I was lost. Abandoned. Bereaved. I couldn’t name the way I felt any of these things, because I didn’t know what they were, I only knew that I didn’t want to live. Really didn’t. Not melodramatically, attention seekingly didn’t, just didn’t. There was no point. I was distraught, yes, but more than that I was destroyed. There was no word for it, no expression, no therapy and no remedy, there was just emptiness, complete.

This lasted for eighteen months, maybe twenty. It was a crisis so profound, so categorical, so total, I felt that it would break me. I saw no way that it couldn’t. It was absolute, the despair. And all of this over the loss of a friend? Today, with perspective, I know it was obviously more than that: losing my friend was the trigger. What his extracting himself from my life did was tear open a wound which drew all manner of complications. The insecurity. The loneliness. The mind’s confusion over the heart. The heartbreak over the part of the soul that was missing. The pointlessness. The disorientation.

What sustained me was my brother, because I could talk to him—not about this, but about everything else that was going on in my teenage life—and my mother of course, because I could not then, and I would not now be able to, bring myself to do anything deliberately that would cause her grief.

And then something happened that I also didn’t expect: I found a way out. I hadn’t been looking, not consciously anyway, I wouldn’t have known where to start, but the subconscious knows and searches and finds, and without thinking much what I was doing, I wrote.

It was going to be and started out briefly as a novel, but then I remembered something our English teacher had said: that writing plays is way more efficient than writing novels: you need far fewer words to tell your story and to create your characters.

And so I wrote my first play. I was seventeen now, I called it 19. It dealt with a young man taking his life, and how that affects everyone around him. It had an original structure, because rather than going in a linear plot from beginning through middle to end, it started with events about a year or two (I can’t remember exactly) before and after the suicide and then circled in, closer and closer, to end with the moment of no return. That structure, too, was not something I really thought about, I just wrote it that way. Although the play has never been performed, nor ever even been read in public, it achieved several things for me.

Firstly, it was my catharsis. By abstracting the youth’s self-inflicted death and putting it on a character in a play, I was able to ‘deal with’ what I was going through, and absolved myself from actually having to do the same thing for real.

Secondly, it showed me I had a new friend. I gave this piece—which was really very revelatory, open and incredibly honest—to somebody I had started spending time with at school, and his reaction was perfect: he took it seriously, but he didn’t panic. He just talked about it as a piece of writing, and encouraged me to show it to other people, which I did. I knew now I had someone again I could trust.

Thirdly, it made me realise I was able to write. I gave the piece to my German teacher at school who, unbeknownst to me, gave it to a man who happened to be my favourite actor at the Stadttheater Basel, where we routinely saw maybe a dozen plays each season. Henning Köhler. He was invited to our school to give a talk about theatre and acting generally, and at the end of that talk he said: “and one of you has written a really good play.” I went up to him afterwards and said: “that may have been me.”

Nothing happened with or to the play, he was quite apologetic about that—‘I’m really sorry, I can’t do anything for you in terms of getting it on at the theatre’—but for Henning Köhler, to my mind the best actor in town, to have read my play and to have made a point of mentioning it, that was enough. That was something I could hold on to.

And it also paved the way for me to lose my virginity, at last. There was a man whom I knew well and liked and respected a lot, a writer, actor, performer, who lived in St Gallen, of all places, and I sent him the play. I knew he was gay, he was a few years older than me, in his early twenties. He was cool. And nice. And in an unspectacular way attractive.

He read the play and asked me if I wanted to come and talk about it, and I said yes. I went to visit him, and we talked about the play, and at the end of the evening, I went to sleep on the sofa, and he came over and said: “If you want to you can come to my bed?” And I said, “yes.”

The doors were finally flung open. It wasn’t quite the proverbial floodgates, though in a Hollywood rendering of the story there would probably have to be strings; but it was good. I was happy. I’d pulled through.

And I knew then, and I’ve known ever since, that having coped with that period of my life, and survived it, I’d be able to cope with anything. That was one great big case of something that could have killed me, but didn’t, and so made me stronger. A lot.

My enduring memory of this handsome man is on stage. He was singing a version of Es liegt was in der Luft—‘there’s something in the air’to which he had written new lyrics. He’d turned it into a satirical number, as part of an environmental cabaret revue. It was glorious. And a roaring success. He was so alive, so in it, so buoyed by the love from the audience, so overjoyed about doing this, and doing it well.

Many years later—not on this trip, another eight years or so after that—I was in Basel where I’d heard he had since taken on a job as Artistic Director of a small theatre.

It was a sunny afternoon, and I walked into the foyer, to see if he happened to be around, just to say hello, on a whim. I asked a young man who was doing something to the display. “Oh,” he said. And I can still see the look on his face, of surprise and regret: “No. I’m sorry. He died a few months ago.”

I salute you, my friend, and I thank you for the time, the patience, the generosity and the inspiration: you genuinely helped me find my way – your spirit lives.

< Helvetia       Les Grands Amours >


∞² Revival

I grow interested in the myth. More than interested, intrigued. Why is it a myth? Clearly there must be some foundation to it. But nobody knows. Does nobody want to know? Everybody wants to know everything, always; but do they really? Is it kinder on the mind, and warmer on the heart, not to be certain, about certain things?

Who, I wonder, were these ‘two guys in their twenties’. Shouldn’t there be a plaque to them? Should they not be celebrated as local legends in their own, quite literally, lunchtime? (It was around then, after all, that they stepped, in the nude, into leisurely ‘action’.) Do they still take part now, many years later, perhaps in their thirties, approaching their forties or even fifties? They could be dads, by now; in fact, if – as in any respect other than their initiation of this curious custom they appear to be – they are fairly average males then all likelihood suggests that they are. Do they live in Bournemouth, still, or Boscombe? Did they ever?

That may be a clue: perhaps they weren’t actually from here. Maybe they were just visiting, this is a distinct possibility. Because if they were native to the Bournemouth and Boscombe community then surely, but surely, somebody would know who they are. Then again, if, as is said, some ‘mates’ joined them on their first stroll, then there must have been mates to do so. Maybe they were visiting too? Perhaps they were part of a group, of an Australian sports team? Maybe a language school? They could have been hearty Scandinavians, here to learn English! Or maybe they actually didn’t have any mates here at all, maybe they were just talking to strangers at first, but became readily friendly with them, and these erstwhile strangers who were now effectively friends had mates and they joined them, impromptu, and that’s how it all happened. Who knows. Well, exactly: who actually knows?

My early investigation into this matter of waxing importance – waxing, in importance, at any rate, to me – yields nothing. Yes, the Boscombe & Bournemouth Nude Beach Stroll happens each year on the last Sunday in June; yes, it attracts a fair bit of attention nowadays, people come to participate from all over the region, even the country, maybe the world, but there is no website and no guide. No official history, and no founders. No club and no charitable foundation. More than intrigued now, I’m fascinated: how do these things come about?

My mind latches onto something, but it doesn’t know what. Maybe it’s my subconscious mind: it knows, it wants, it needs there to be more to this than meets the eye (though what meets the eye would, on occasion, seem quite enough…) and it thinks it knows that there usually is. So likelihood would suggest. And in the absence of certainty, likelihood is our friend. I want to go with that, that notion, that thought. My mind senses, below reasoning, above intuition, that there is a connection and that this can be found. But not by ‘traditional’ means. (What, in any case, are ‘traditional’ means?) It realises, my mind, now, that it has to let go and take an approach that is not a route, that is not direct, that is not determinate or determined, that is neither logical nor pure, neither chaotic nor abstract, neither instinctive nor wise.

So what is it? Perhaps I am making it all up but that doesn’t matter: I stand on the beach looking out to the sea and I notice the air coming in from vaguely the right. Over there. By the headland. Is it a headland? Is it a beach. I like the waves, they are steady and impermanent at the same time. They are waves and particles too. They are full of tiny molecules, but that is not what I mean. They are wet but their power is implacable.

If nobody knows, then maybe they need to be told. I decide to delve deeper and take a detour, via the sea. There is something somewhere that somebody would rather were not the case. I shall find it and let it be so…

The Ice King – 7: The Beginning

The End. Stillness. Like Neptune viewed from a distance: all turmoil at bay. The Ice King and I are no more, we have surrendered our identity to being. We both are both particle now and wave. We float, directionless, emotionless in the cell that is our universe and bob like a bubble in amongst the infinitudes of multiverses.

We are everything we can imagine and everything that we can’t, nor can imagine could be imagined at all. There is no fear and no joy, no pain and no longing, no aching desire for love, for compassion, for that which is and remains unattainable, or that which we already have; there is a bliss only that simply persists.

Out of the nothing that is everything that is the blue that is the colourless white darkness that is the presence of invisible energy comes the spark of an idea, and the idea is a signal that we’re alive.

We are animated, willing. I had forgotten the idea as I had forgotten the toenail, as I had forgotten the mole on my chest and my glasses.

The Ice King sits facing me in the open space; we seem to be orbiting, circling away from our sun. His smile now is knowing and satisfied. I see myself reflected in him though I know I look nothing like him, and with this recognition comes a new kind of want, a new kind of need, a new kind of desire. I stand up, and as I do, so does he; and I look him in the eyes – wherein lie worlds and histories, characters and motions, achievements and hours of unspeakable pleasure – and I offer him my hand. He takes it. We acknowledge each other, I him, he me. The grip of his hand is soft and firm, like his skin like his heart like his glans like his lips like his medial plantar, and I inhale him once more ere I go.

I leave rich, filled with power. As I walk through space past the planets that are really mere pebbles, I pick up the garments his tailors have woven throughout the ages, and I put on ones that take my fancy, those of my choosing, what I accept as my attire. I leave all the rest. I leave him behind, not with disregard or as obsolescence, but in love.

The love that I bear him I now bear myself, and I bear it out into the nerve ends of Laniakea and beyond. I fill my universe with this love, I pervade the dark matter and the light, I become that I am that I am.

I don’t stride, I don’t float, don’t proceed: I expand, I infuse. Somebody walking by says to me, in the casual, friendly manner that raises no eyebrow, ‘all right?’ and I know this is not a question, nor is it an observation, it is an invitation. I smile at him with kindness and wisdom. With love. Not of my doing but of my being, not my desert but my gift. Not my accomplishment not my credit and not my reward. My absorption, my purpose, my meaning.

I answer his invitation, ‘all right?’…

< 6: The Core

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10 Secrets, No Lies

Everything can be true, to a greater or lesser extent.

Is what I imagine any less real than what I say before I do it, and when I do it is it then real or could I forget it and make it undone, or could I apologise for my faults, of which there are many, to myself, even, and having done so be forgiven, even by myself, or could I be better or worse than I am and still be the same, or is what’s in my mind any different to what’s on the screen black on white, and should I edit. And prune. And emend. The bit of me that thinks I have no chance of survival outwith the trappings of civilisation knows that even this is as much true and as much false as I want it to be. Must everything be known, and to whom? Even my deepest inadequacies?

I stood in his bathroom, for no reason other than that I was round his house because he was helping me out by doing a piece of work for me that I couldn’t then do myself. The first time I saw him I was sitting at a desk in a large open room where maybe a dozen or so other people sat at or by desks, and we were all working on a project that was very exciting. It was exciting not because it had any meaning but because the task was formidable, the challenge demanding, the technology thrilling and the people assembled were good: they had crest-of-the-wave, or, as one of them liked to put it, ‘bleeding edge’ competence. There was no more point to any of this than there ever was to any other of these corporate projects, beyond making a big brand look like what its executives could be coaxed into thinking was ‘cool’, and apart from one product that this particular project now helped this particular brand launch that was pretty crap on the inside but won hands down on design, the world would not have been any worse a place without any of what we were doing being done, but as I was sitting at my desk, making up inane scenarios of attractive young people using phones, in walked the most attractive young person I thought I had ever seen. (If you imagine this as a film, here is where the music swells and – depending on genre and era – we may just go into slow motion.)

Since then, and several years of sporadically working together later, we had settled into a comfortable arrangement whereby I adored him and he let me do so. I once drunkenly at a party told him that I would never do anything to jeopardise our friendship and he, similarly drunkenly had shrugged his shoulders and said something along the lines of ‘that’s good to know’, I can’t quite remember. Whenever we went out as a group, which we did now and then before he got married, I completely failed to disguise being smitten, which, after a while, became something of a running gag in said group: I adored him, he let me. There was nothing more to it. Now I’d asked him for a favour and he’d graciously said yes. And I went round his house to help him do the work he was helping me out with and I went to the bathroom and there hung two of his shirts.

Maybe not everything needs to be told. Maybe some things are best left unsaid. Imaginations run wild. I stood close to his shirts that hung from a hook or a line on two hangers and guided one to my face and inhaled. Or did I think I would like to but couldn’t. It was as if he were in the room: for a moment I felt, this is you. Two seconds, three seconds, four seconds, five. That’s enough. You don’t cling on to that which undoes you. Or maybe you do, in your mind.

This is and remains my unending flaw (I want to say ‘tragic’ but ‘farcical’ would be more true): the realities of my heart are unhinged. I meet somebody, I fall for them, I imagine the world adjusted and changed and project onto them my idea of perfection and see a settled ideal that requires no more explanation. The other person, more likely than not, is oblivious to any of this and if I make the mistake to make them aware, they annihilate me with bewildered indifference, not unkind but bemused.

George has been looking at me as if he were studying me and I wonder does he know who I am. Not ‘know’ as in possess factual evidence, of which none can exist, but know as in sense, as in experience that profound certainty – inaccurate though it may be – that you have when you are in a reality that compels. Ahmed arrives with our second mojito, or is it our third, and I think there would be something tremendously entertaining about getting drunk with myself. That would undoubtedly loosen things up, if we both simply got plastered. Then again, it’s still only about two, two thirty in the afternoon, I still don’t know why I’m here at the Limonlu Bahçe in Istanbul and I can’t begin to think where I’ll be spending the night, but then there is really no hurry and it occurs to me we could go for a walk, but that would entail leaving this delectable oasis, it would mean dodging traffic and weaving through throngs of people and it would mean being reminded that there is a world out there that is simply there and cannot, in essence, be argued with, whereas here, in the speckled shade of the trees, and with Ahmed and his angular colleague our waiters, and with the mojitos softening the edges of perception, and with George in clearly no more of a hurry than I am, I feel safe and, more than comfortable, content. Content just to be and to be for a little while longer. I look at him and think: you’re going to be just fine. Just don’t make all the mistakes I’ve made and keep making, right to this day. I can be so very inept, sometimes. He looks back at me and I think he knows what I mean. And I say: ‘I do not understand my heart at all.’ And I don’t.


‘Enlightenment’ says Sedartis, with sad eyes turned toward mine, ‘does not keep on its own, forever, sweet, like honey in a jar, it needs nurture, refreshing; the darkness around it is strong and forever encroaches. Without care, the flame will go out: the flame of enlightenment requires our hearts, indeed, our soul: you live in a soulless world where your science and your money have made you sceptical, cynical. You do not believe in a soul, because your science has not found a measure or word for it yet. Be not so hostile, my friend’—this is the first time Sedartis addresses me ‘friend’—‘to things you can’t see, you can’t measure, you can’t understand in your mind: to be so is arrogance supreme. Generations before you thought not things would ever be possible that to you are now commonplace, why should you assume that today you know everything? Allow time to infuse you with humility and passion in equal measure. And feed, forever, with these the light, as, if you do not, it will go out; but if you do,’ his eyes now newly aflame, ‘the light conquers darkness, just as it must.’

< The Sedartis Effect       Projection >