∞² Revival

As the day draws to a close, and the sun now lingers – mellowed by the dusky haze – over the horizon, down vaguely to the right, for a while, before bidding the shore goodnight, I start feeling just a tad chilly, and I’m not alone.

Much as there was no gong and no whistle, no starting gun and no fanfare to announce the beginning of the Boscombe & Bournemouth Nude Beach Stroll this midsummer Sunday, so there is no clarion to call people back into their clothes, or to summon them into the pubs and the bars, or back to their houses, should they have no friends, and made none during the day, or simply show no inclination to hang out into the evening.

Instead, with the colder air breezing in from the sea, and the rays at their acuter angle subdued, you start to spot a jumper here, and a cardigan there. The hats come off, for a while, as they are no longer needed for shade and not yet against wind, and the T-shirts go on, and once you’re wearing a top there really is not much of an incentive not to also wear something around your wriggly rump any more. So on come the shorts, gradually, and the jeans and the chinos, without anyone making a deal of it, big or small, and by and by, the beach and the seafront, the deckchairs, the benches, the plastic seats outside the beach huts, and all the promenade, they start to look ‘normal’. Then again, I’m bound to find myself asking, what’s ‘normal’? And it’s not a facetious question, this, here. A Sunday talking to people – all kinds of them – strolling and pausing, stopping here for a drink, there for a tea, meeting friends of my new friends and their friends who introduced me to theirs, my frame of reference for any such thing as normality has been blown wide open, and it hadn’t exactly been narrow to begin with.

There was a university lecturer from Leicester whose sister lives in the country with her husband and their three kids; they all were out and about, the kids mainly playing down by the water, the adults mainly standing around, nursing pints. There was the former MP whom I thought I recognised, but I didn’t: I got her mixed up with somebody else, and from the wrong party. She was there with her boyfriend and he had bumped into some mates who were actually kicking around a ball for a while. That was quite a sight, for, I warrant, these were not athletes… There was a bus driver and the obligatory cab driver too, and several nurses and teachers. Some middling managers of one enterprise or another, and a sizeable contingent of hipsters, in every sense of the word.

The overriding feel of the entire day was nothing so much as its extraordinary ordinariness. Perhaps it’s the mindset: the easing into this ease, the deliberate nonchalance of letting it all hang out, quite literally, and not paying attention, to any of it. All day long. I suspect that regular goers to nude beaches find none of this anywhere near as noteworthy as I do; I imagine that they’ve been saying so, all along.

For me, it was new. Though not, hand on heart, entirely unexpected. I don’t know what I expected, but planted in my mind from somewhere had been a vision of a perfectly normal day in the sun, with perfectly normal people doing perfectly normal things, in the nude. And that’s just exactly what it was. More or less. Of course, there was something of a garden party atmosphere, with all this milling and strolling and stopping for chats and Pimmses and fruit bowls and the ubiquitous tea. Of course, it was an especially leisurely day. In an especially ordinary way.

Is nudity a great leveller? Of course it is. Is it liberating? In some sense, no doubt. Is it practical? Absolutely not. Do I wish me more nude days in more towns of this world, just like this? I’m not even sure. One of the things that makes the Boscombe & Bournemouth Nude Beach Stroll on the last Sunday of June every year such a special occasion is, perhaps, that it is, after all, special. And it really helps being by the seaside. Near a small town. (Or a couple of them, to be precise.) It helps being in England, maybe, I don’t know. There is still – after all – an unruffled no-nonsense albeit quaintly eccentric friendliness in this country that, with all the madness in and around it, manages just about to keep it sane. At least so it feels. Especially on a day like today. Or is it all just nostalgia? Am I hankering after a world that has changed beyond recognition, that simply no longer exists, and projecting upon what is there my idyll, in a quirky distortion?

Not from my experience today. The people I met and spoke to today are just exactly as I’ve always experienced them, only more so. Maybe that’s what the nudity does, more than anything: it lays us bare, of course, that’s pretty obvious, but does being bare make us more vulnerable? Certainly. In every way. Does being more vulnerable make us more honest? Very possibly. Does being more honest make us better humans? I like to think so. Honesty in all cases in all circumstances in all situations? Maybe not. Maybe a civilisation needs to mask part of its face some of the time (maybe some part of it even all of the time?), maybe in order for it to be civilised in the first place, it needs to be clothed, in something or other. Skins, textiles, manners, etiquette, agreed upon forms of conduct, the compact of the exchange to make it bearable, pleasant even… I’d been taken, all through the day, with how civil everyone was. How unirritable, how forgiving.

Perhaps that’s what it does to us, being naked: could it be that perhaps it encourages us, allows us, even, to forgive?

∞² Revival

I imagine the woman sitting across a small plastic table from me, wearing clothes. I confess I have done the reverse thing before. Of course, who hasn’t? Or hasn’t anyone, ever? I don’t even know. It’s not something I talk about to my friends: have you ever sat on a tube train or on a bench in the park or in a cafe, or stood in a pub, and imagined the people there naked? All of them? Or even just some of them? And taken the thought further into their world and wondered: how do they make love? Do they ‘make love’, or do they have untrammelled, wild, passionate sex? (Why do we have to say ‘have sex?’ Why, in a language that verbs like no other, have we not adopted ‘to sex’? As in ‘how do they sex?’) And with whom? What do they look like, and sound like, and feel like, in the shower, afterwards? What will they have for breakfast, if anything? Who or what do they see when they cast a glance in the mirror, naked? Is it normal to ask yourself these questions? Or is it weird. What isn’t ‘weird’?

Now, I’m sitting opposite a middle aged woman who has a certain amount of volume to her body – her breasts sag a little, her tummy folds over the patch of pubic hair that adorns her vagina, her arms wobble a bit as she gestures, which she does a fair bit – and I wonder what does she wear, normally? She has spread towels over a half dozen plastic chairs on which we all sit. My small backpack leans against mine, and part of me feels tempted, still, to just reach down now and take out the shorts and the T-shirt, and put them on. Part of me though feels relaxed. Quite remarkably so. Her ‘girlfriend’, the woman’s, is pouring tea from a pot into half-size colourful mugs which have on them motifs of beach life in England. They’re handcrafted and pleasant and add to the general feeling of familiarity. There is nothing remiss with this world as I see it, it seems, and I wonder why do we call our partners, if we have them, which I don’t (or still don’t, I’m hardly ever entirely sure which), ‘boyfriend’ and ‘girlfriend’ when they are clearly way into their forties or fifties, and what, then, is a transgendered friend. Surely not my ‘transfriend’? The ‘girlfriend’, who is certainly nearing her mid-forties if not in fact pushing fifty, is of a similar build to her partner/lover/otherhalf/technically-wife-though-they-be-not-married-even-though-now-of-course-they-could-if-they-wanted-to, while pouring tea into the mini mugs that are more sturdy than dainty, but lovable all the same (a bit like the couple themselves), recounts the story of their progeny – the mugs’ – and how they – the couple – got them from a friend of theirs who in turn had made them herself especially for their beach hut here, outside which we are sitting, as a present. But my mind isn’t on tea or on mugs or even on the extraordinarily large buttock that advances on me alarmingly as she bends down to pour the sixth mug.

Instead, my mind briefly wanders into un- or only tangentially related territory, and I wonder can we not just call this, ourselves, the Rainbow Community. We’ve adopted the flag, we enjoy the concept, it’s served us well, it does the job and it’s friendly. LGBTTQQIAAP sounds, frankly, ridiculous. It may be inclusive, but as a word it’s unpronounceable, and as an acronym preposterous. And though it list everyone anyone can currently think of, it’s bound to be incomplete. There is certain to be someone out there somewhere who does not feel their gender or sexual identity adequately represented by either ‘lesbian’, ‘gay’, ‘bisexual’, ‘transgender’, ‘transsexual’, ‘queer’, ‘questioning’, ‘intersex’, ‘asexual’, ‘ally’, or ‘pansexual’. Rainbow, let’s face it, does the trick, as in: “Brighton and Hove is a haven for the Rainbow Community, there is no real reason why Bournemouth and Boscombe shouldn’t be too.” I have a feeling the idea can hardly be new, and I surmise it has probably been tried or at least aired before and for some reason or other rejected, or dismissed, by at least some. But, my mind goes: we need better than a string of letters that looks like an unsolved Enigma code and has no sound. ‘Rainbow’ is fine, seriously, it may have hippie connotations, and the peace movement of the 1990s may have a claim on it too, but so what. It’s embracing. It’s non-ethnicity specific, it’s even pretty. It’s natural. Rainbows happen all over the world. All the time. Like living, like loving. Like questioning, querying and doubting. Like being naked under the sun. For whatever reason, to whatever end.

We could call ourselves the Turing Community, with a reference to the unsolved enigma that is being LGBTTQQIAAP, and to honour a human being who has done more for humanity than most others and suffered terrible injustice as his reward. I resolve to try it out on my new friends here, at the next opportunity and say something like: ‘The Turing Community has really made great strides this century, but the struggle is by no means over.” Upon which they are bound to ask: “What’s the Turing Community,” to which I’ll reply: “us, the Rainbow Community,” and there’ll no doubt be a long discussion about what we should call ourselves, and whether we can even think of ourselves in any way as a ‘community’. And that could be fun, or at least diverting. Or stimulating, who knows…

Before I can do so, we are joined by another friendly couple who are participating in the Bournemouth and Boscome Nude Beach Stroll together with their little dog. The dog is panting a bit in the heat now, so he gets a bowl of water as a priority. Everybody gets up – that is my big burly new friend, who’s effectively adopted me as a Nude Beach Stroll newbie, his somewhat demur friend who has not been saying much since I tagged along with them, and their sunny woman friend whose welcome it was that convinced me and won me over so quickly. The British ritual of kissing friends and close-enough friends of friends even if you have never met them before on the cheek, once, takes on an additional layer of ‘slightly awkward’, because parts of peoples’ bodies that are usually unnoticeable enough, wrapped in some clothing, now dangle and wriggle, and you just have to get used to the odd nipple or tip of a cock brushing against you, and make nothing of it. As do these kind folk, whom to be with I feel happier and more comfortable about all the time.

There is now a veritable plethora of people represented around this little impromptu tea party, and instead of toying with gender nomenclature, I imagine them going about their ordinary business during the day naked. That’s just as entertaining, I quickly realise, as imagining them clothed. The host couple, it transpires, are both social workers of some sort, though one, it appears, in the statutory, the other in the voluntary sector. The mixed couple who have just arrived are semi-retired, it seems, but I can’t quite disentangle their various community involvements and interests from their part time professional activities which lie broadly in the region of ‘consultation’. My burly new friend is a carpenter, and his partner – the one who strikes me as a little suspicious, or possibly simply wary of me – a lawyer. Their woman friend works for a big company on the outskirts of town. In personnel.

I imagine being employed by her big company on the outskirts of town and needing to see her about my annual leave or my P45, and wandering through a large open plan office full of naked people sitting at computers doing things that to me are incomprehensible in the way, say, cricket is, but not quite as fascinating or soothing, and knocking on Sarah’s door and hearing her friendly, warm, sunny voice call, ‘come in!’, and finding her sitting there at her own desk with her big broad smile, and her very red lips and her quite strawberry hair and her freckled nose and her large-nippled breasts, and her necklace that has a Buddhist, I reckon, symbol on it, or maybe it’s just generically spiritual, and her interesting silver green-shade coloured nails, and her offering me a seat.

There are many things inherently impractical indeed about being naked. You don’t want to, for example, sit down in a leather chair where you know someone else has just sat, for maybe half an hour or longer, talking to their Human Resources manager about a recurring health issue. What exactly is the issue, you wonder, and is it contagious?… Or the carpenter. Now, in some respects that makes a little more sense: making furniture is proper physical exertion, and why should he not do so free from textiles, but perhaps, for reasons of personal safety, no more than topless. I like his chest, Paul’s, as it bounces when he laughs at a joke I wasn’t quite listening to and therefore didn’t quite get, and I like his magnificent belly which doesn’t seem fat so much as voluptuous. He is wholly, and wholesomely attractive, though not in a classical, or traditional, or obvious way. His personality beams and bestows on the people around him assurance. I like that. His living partner (of many years, it turns out) is the exact opposite. Dry and wry and analytical. They obviously complement each other, and although he, the partner, hasn’t warmed to me yet, I sense his underlying suspicion, if that’s what it is, slowly ceding. It’s maybe the tea, maybe the realisation I am not going to be a threat to him or his relationship, ever; or perhaps it’s the cookies. I wonder could it possibly have happened that we’ve been served hash cookies, without being told, but then dismiss that idea as absurd. I would have fallen asleep by now, because my tolerance of dope is practically zero.

I suddenly long for a prosecco and wonder is that an option, when I’m pulled out of my disjointed but pleasurable reverie (in the nude) by hearing my name spoken, loud and a little provocative: ‘and what is it you do, Sebastian?’ Clare asks me with a look of frank expectation. She’s the girlfriend of the host couple and the one, I believe, whose social work is more statutory. I’m momentarily startled and before I can prevent myself from thinking the thought I wonder, but for a fraction of a second, what happens when nudists get involuntary erections, but I gather my senses and I reply: ‘I am a writer.’

{QED}

now the problem of the giraffe taking a shower is a very serious one which has never really been solved. it is also very much doubtful whether it ever will be solved, since it is such a great one.

the giraffe taking a shower has the great problem that the water running down his beautiful long ears, down his beautiful long neck, over his delightful belly and down his beautiful long legs, reaches his beautiful long toes when it is not likely to be quite as warm any more as it was when it rinsed over the beautiful long ears. in fact is is very likely to be rather cold. thus the giraffe taking a shower finds himself confronted with the everlasting difficulty of an undisintangleable dilemma. this sounds unlikely, i know, that is we all know, you and i know it sounds remarkably unlikely, but it is nevertheless very true: should he, the giraffe taking a shower, risk burning the tips of his beautiful ears, or perchance freeze to the bone his beautiful toes. if he sets the water temperature too high he will invariably burn the tips of his beautiful ears, or at least get very hot in his head, which is almost equally uncomfortable; does he, however, try to avoid this by tuning the water a little colder, he will of course not burn his ears but by the time the water will have run down all his beautiful long neck, his delightful belly will already shiver a little and when the water finally reaches his beautiful long toes it will be plain cold and he will awfully chill his sensitive footends.

so this, as most easily can be understood, is the problem of the giraffe taking a shower. what is he supposed to do. should he drop the idea of having a shower altogether and instead take the occasional bath? that, of course, might seem like a sensible alternative. but how complicated a thing to do. for a giraffe. no one could expect him to just simply fold his neck when he wants to wash it, and how can he reach his beautiful ears when his beautiful long legs still are not half as long as his beautiful neck. oh i can tell you, a giraffe has no easy life to live. his problems are many and none of them is a small one, let alone short. he or she, the giraffe taking a shower, is a poor creature just like you and like me…

∞² Revival

I resolve to dive in. Not the water – that’s way too cold for me, this time of year, early summer, just after the solstice and before the sea has been warmed by long days in the sun – but into the experience of it all. There, inside the experience, may lie a clue. If not a clue, then perhaps an insight, a truth. It could be random, it could be real. My research has yielded nothing. I have spoken to cafe owners and life guards; to beach goers and hut holders. To dog walkers (where they’re allowed, the dogs) and to joggers. Hoteliers, I spoke to, two of them. And two police officers, one a young woman, the other a young man, both attractive, both friendly, both clueless as to the origin of this tradition that is still, after all, fairly new; but a tradition nonetheless. Age has no bearing on the soul of a matter, be that a culture, a person, a people, a place: roots burrow deep, far deeper, we know, than the living thing that we see may suggest.

Everybody, of course, has a story to tell. Most of them charming, some of them harrowing, all of them sad, in a way. I’m surprised to find that to be so. No matter who I talk to, and for how long, there is always, always a moment of sadness. How did I miss that, in my perception, and for so long? How sadness seeps through the seasons, irrespective of who you are. Here, many remember, with a scarred sense of fondness for how it all brought them together, the Solstice Spectacle several years ago now, when two youths had set fire to almost all of the beach huts along the seafront in the most brazen, most wanton, act of arson anyone could recall. Nobody refers to it now, as some ‘newspapers’ did at the time, as a ‘massacre’; and few people, though the sadness over the girls does prevail, the twins, who’d perished, aged five, having been put to bed in one of the larger huts, while the parents were sharing a rare moment of intimacy, just outside, in the twinkling night of summery stars, are weighed down now by sorrow.

So into each other, so absorbed by their bodies, the parents were at that time, that they didn’t notice the bangs, or the heat, or the flames from the beach in the distance at first, or the smoke: they took them for fireworks in the sky, for being at one with each other for the first time in ages; and the chain lit up so quickly, by the time the Calor gas bottle exploded and they’d rushed back to their hut, just a few yards, a few steps really, no more, it was way too late. The devastation still registers in the young mother’s eyes; the young father holding her hands, as they sit, outside their new hut, overlooking the sea. They are no longer young now, these two, but they do have a son and a daughter, aged twelve and fourteen. They are not happy, but they’re content. And they have no anger now in their hearts, and no hate. Then, they did, they tell me, they wanted them dead, the two youths who had done this to them, who had taken their daughters. Now? Now they feel a kind of resignation, and calm. Life is like that. ‘Life is like that,’ the young father, no longer young now (maybe a little young, still), but proud of his son whom he shows me a picture of, after he’s shown me one of the twins, and before he shows me one of his daughter too, ‘life goes on; has to, really.’ The young mother, who I know, although she doesn’t tell me, feels guilty for having left the girls in the hut while stealing, for the first time in weeks, maybe months, a bit of time just with her man, to enjoy, to inhale, to taste and to have him, in the freedom of the seaside air and after the long struggles for daily survival, in and out of the sun, smiles a wan smile of undying regret. She could have saved them, her eyes – though they be adorned by kind lines after all – tell me, pleading for my forgiveness. I have no need, nor do I have any gift of forgiveness for her, it has nothing whatever to do with me: I only feel love for these people, and thank them their honesty and their trust. ‘Thing is, we couldn’t have saved them,’ her husband, squeezing her hands, so in tune he senses her anguish without needing to ask any question, tells me: ‘it was just too quick. When this kind of catastrophe strikes you down you have to, if you can, just get up again. Kids die in accidents. In a car crash. If we’d been lying there with them, and had fallen asleep, we’d both be dead too?’ His voice inflexes a question. The doubt. The ‘catastrophe’. It sounds a little incongruent now, but true. Maybe he wants to be sure, more sure than he is. Who can blame them. I salute them, I wander on.

‘Boscombe & Bournemouth has had its fair share of tragedy,’ the old lady tells me, ‘maybe more than.’ She sits further down the beach, in front of her own hut, that is hidden a little, tucked away behind a bit of a bluff, and she nods at me sagely. I expect her to go on, but she doesn’t. There’s something in my memory that I can’t recall that makes me think that I know what she’s talking about, but the look that she gives me suggests that the time isn’t right. And so I don’t ask, and she doesn’t tell. Some things are best left unspoken. Yet for a while. 

And so I take the plunge. The Boscombe & Bournemouth Nude Beach Stroll. I have never been naked in public. I’m innately shy. People don’t think so, they think I am confident, bold even. I’m not. It’s the last Sunday in June and I’m curious: will it happen. And how? The weather is glorious, hot: more than thirty degrees. I shower, smear sun cream all over my body, wear shorts and a shirt and flip-flops; the near compulsory hat, and the shades, and head out. It’s just gone lunch time and I expect to be disappointed. For a while it looks like I might be; and then, suddenly, unnoticeably almost at first, then more and more obviously and quite naturally, it happens. Here a naked person, another one there. A couple, a group, some talking, some smiling, without exception all sunning themselves and their bodies in the luxurious heat, they are strolling along the beach. As I get there, they are vastly outnumbered by clothed people, but the clothed people don’t bat an eyelid, with the exception perhaps of the odd tourist. I am on my own and I don’t know how to do this now, where should I stop to undress? I feel lost, I must look it, too. I need not fret, it turns out. A big burly man with a lot of hair on his chest and a belly protruding far over a very small penis beams at me baring the broadest of grins: ‘you look just like someone who’s come to stroll in the nude.’ For the duration of half a thought I want to say, ‘sorry? Who? Me? Oh no, don’t worry about me, I’m just looking for a place to buy ice cream.’ But his friend smiles at me too and I like her for that. She’s generous, kind. Their mutual friend, I assume, seems to be thinking about something, but he too gives me a nod of encouragement, and so I say: ‘Yes. I am.’

‘I hope you’re wearing sunscreen?’ the big man, who steadies my arm as I step out of my shorts asks me, and his friend cocks his head a little as if to comment, not strictly approving, but not dismissing either, my soft cotton trunks. I take them off too. And the shirt, and I put them all in a little backpack I’ve brought along for this purpose, and I step back into my flip-flops and put on my hat and say: ‘thank you. My name is Sebastian.’ We shake hands and they tell me their names and I put on my shades and we stroll.

∞² Revival

I grow interested in the myth. More than interested, intrigued. Why is it a myth? Clearly there must be some foundation to it. But nobody knows. Does nobody want to know? Everybody wants to know everything, always; but do they really? Is it kinder on the mind, and warmer on the heart, not to be certain, about certain things?

Who, I wonder, were these ‘two guys in their twenties’. Shouldn’t there be a plaque to them? Should they not be celebrated as local legends in their own, quite literally, lunchtime? (It was around then, after all, that they stepped, in the nude, into leisurely ‘action’.) Do they still take part now, many years later, perhaps in their thirties, approaching their forties or even fifties? They could be dads, by now; in fact, if – as in any respect other than their initiation of this curious custom they appear to be – they are fairly average males then all likelihood suggests that they are. Do they live in Bournemouth, still, or Boscombe? Did they ever?

That may be a clue: perhaps they weren’t actually from here. Maybe they were just visiting, this is a distinct possibility. Because if they were native to the Bournemouth and Boscombe community then surely, but surely, somebody would know who they are. Then again, if, as is said, some ‘mates’ joined them on their first stroll, then there must have been mates to do so. Maybe they were visiting too? Perhaps they were part of a group, of an Australian sports team? Maybe a language school? They could have been hearty Scandinavians, here to learn English! Or maybe they actually didn’t have any mates here at all, maybe they were just talking to strangers at first, but became readily friendly with them, and these erstwhile strangers who were now effectively friends had mates and they joined them, impromptu, and that’s how it all happened. Who knows. Well, exactly: who actually knows?

My early investigation into this matter of waxing importance – waxing, in importance, at any rate, to me – yields nothing. Yes, the Boscombe & Bournemouth Nude Beach Stroll happens each year on the last Sunday in June; yes, it attracts a fair bit of attention nowadays, people come to participate from all over the region, even the country, maybe the world, but there is no website and no guide. No official history, and no founders. No club and no charitable foundation. More than intrigued now, I’m fascinated: how do these things come about?

My mind latches onto something, but it doesn’t know what. Maybe it’s my subconscious mind: it knows, it wants, it needs there to be more to this than meets the eye (though what meets the eye would, on occasion, seem quite enough…) and it thinks it knows that there usually is. So likelihood would suggest. And in the absence of certainty, likelihood is our friend. I want to go with that, that notion, that thought. My mind senses, below reasoning, above intuition, that there is a connection and that this can be found. But not by ‘traditional’ means. (What, in any case, are ‘traditional’ means?) It realises, my mind, now, that it has to let go and take an approach that is not a route, that is not direct, that is not determinate or determined, that is neither logical nor pure, neither chaotic nor abstract, neither instinctive nor wise.

So what is it? Perhaps I am making it all up but that doesn’t matter: I stand on the beach looking out to the sea and I notice the air coming in from vaguely the right. Over there. By the headland. Is it a headland? Is it a beach. I like the waves, they are steady and impermanent at the same time. They are waves and particles too. They are full of tiny molecules, but that is not what I mean. They are wet but their power is implacable.

If nobody knows, then maybe they need to be told. I decide to delve deeper and take a detour, via the sea. There is something somewhere that somebody would rather were not the case. I shall find it and let it be so…

∞² Revival

The Boscombe & Bournemouth Nude Beach Stroll is a joyous event that happens each year on the last Sunday in June. It starts at midday and goes on all afternoon, often into the evening, though not beyond sunset. Anyone can participate irrespective of age, gender, ethnicity, religion, sexual, affective or otherwise expressed orientation, looks, or outlook: it’s really just an opportunity for anyone who wants to to wander along the beach in the buff and feel good about it, about themselves, about each other and the universe.

Since nobody organises it, nobody ‘owns’ it, other than the people who happen to be there taking part in it, and since nobody ‘owns’ it other than in the sense that everybody who takes part in it does, there are no rules, beyond those of common sense and kindness. What you wear or don’t wear is up to you, but sunscreen is generally recommended. That said, The Boscombe & Bournemouth Nude Beach Stroll takes place in any weather at all, and it is not unheard of for everybody to get perfectly drenched, effectively taking a half-day long shower, naked in the summer rain. Many people, especially the hardier ones who cover the whole stretch from Sandbanks to East Cliff, like to wear some comfortable footwear; and hats, owing to their pervasive usefulness, really come into their own here. They also come in all shapes and sizes: something of a niche subculture thrives, whereby participants with time on their hands go to town over creating their own, but this is by no means compulsory. You don’t even have to wear a hat. You don’t have to wear anything, that’s the beauty of The Boscombe & Bournemouth Nude Beach Stroll.

Since carrying anything, including your phone and money, is such a pain when you wear nothing, there is hardly any trade or commercial activity that particularly caters to the nude strollers. Instead, a convention has evolved whereby the hundreds of beach hut owners – whether they themselves feel compelled to join in the general nudity or prefer to wear their usual beach attire, entirely as is their wont – provide cups of tea, coffee, biscuits, or, if they are of a particularly generous bent, glasses of Pimm’s to the strollers who stop by for a natter. “There are,” after all, and as many a pub and cafe along many a coastline has written on a sign above the bar or on a chalk board by the entrance, quoting Yeats, “no strangers: only friends you haven’t yet met.” And indeed, lifelong friendships have formed here among people who have lived maybe three or four streets away from each other but who have never found an opportunity to as much as say hello, until they stood on the beach by another near-neighbour’s hut, sipping from a disposable cup and maybe dunking a biscuit or enjoying a vape or an old-fashioned fag, overlooking the rhythmic roll of the sea.

Some of these friendships flourish into love, and quite a few of the toddlers who run along on the pebbles here probably owe their presence to this fine, and, at the end of the day, very British Tradition. In that same tradition, though, sex in public is frowned upon. That is not to say, of course, that after hours and after dark, in some of the huts, or over the water at Studland, behind some of the dunes, in the relative privacy of the midsummer moonshine, some love is not made in the old-fashioned way; but in the main, and certainly for as long as the sun sits anywhere in the sky, the day and the evening are fully family friendly.

Nobody really knows now how it all started, but legend has it that two guys in their twenties had entered a dare: to streak from the Jazz Cafe at the Sandbanks end of the bay all the way – some seven or eight miles – along the sea front to the Beach House on the Christchurch Harbour. It was about lunch time, and they reckoned the sun was most definitely over the yard arm, so they had themselves a couple of cocktails for courage, stripped naked and started to run. It took them all of about fifty yards before they got out of breath, and they thought that, while it is perfectly acceptable for Mad Dogs and Englishmen to Go Out in the Midday Sun, it was simply not done to run. Instead, they eased into a gentle canter and then a trot, which readily transmuted into their stroll.

Strolling, they realised to their delight, had the immense advantage of allowing them to hold a conversation while progressing slowly but pleasurably along the beach, and of course their barefaced, bare-chested cheek and unclothed loins attracted a certain degree of attention. Also opprobrium, at first, it has to be said, but they were charming about it and talked to anyone who wanted to talk to them and answered offence with banter and aggression with wit, and before long some mates and then some mates of theirs and some girlfriends and then some girl friends of theirs and then people who didn’t really know anyone but thought they were amongst a congenial bunch, started to join them and by the time they all got to the Beach House, they were having a regular blast.

Of course, the most committed of purists now follow the route in its fullness in the original direction, but there is absolutely no obligation to do so: if you prefer to stroll with the sun in your eyes and head east to west, that’s just as enjoyable, and if you just want to sit on the beach or wander up and down a bit between the piers, that’s perfectly fine. The whole point, as anyone who knows The Boscombe & Bournemouth Nude Beach Stroll will tell you, is to be comfortable in your skin and celebrate your communion with your fellow humans, without stress or strain or pressure.

{Connexum}

not the essay, just the idea

not the notion that everything is connected, that is not new

and not the question

how connected is everything

but the question

how

if everything is connected

is everything connected

if things are connected

there must be something that connects them

 

and for many things that are connected

we know what that is

we can see it, measure it, build it, make it

we can name it:

the axles the shafts

the electric current the

data the code the signal

 

but what about things that are connected and we

don’t know what it is that connects them

what about

quantum entanglement

for example

the

spukhafte fernwirkung

albert einstein’s

 

there is no doubt that things are connected of which

we don’t know how this is

and

if things are connected

there has to be some thing that connects them

even if that is

a thing we have not yet detected

a thing we have not yet detected and so not yet given a name to

a thing we have not yet detected but may yet find

we can find

 

that would give us

three things in principle:

energy

information

and the third thing

the thing that connects things

for which we don’t yet have a name

but we have

maybe

names

for manifestations of it

the strong and weak nuclear forces

the electromagnetic force and the force of

gravity

 

what if these forces are to the third thing as

light sound heat motion are to the first (energy)

and as

data code and semantic content are to the second (information)

what if that third thing is a thing in itself

that exists and that is partly

as yet only partly

understood

 

as humans we like sets of threes

trios, triumvirates, trinities

they give us a deeper reality

 

at first glance we seem to be living in twos

in the binaries of

male/female

plus/minus

hot/cold

dark/light

day/night

yes/no

1/0

 

but it only takes one thought to know

that neat and simple as this looks and sounds

it is patently not how it is

 

our reality

here too

needs a third layer each time:

 

male/hermaphrodite/female

plus/neutral/minus

hot/tepid/cold

dark/twilight/light

yes/maybe/no

1/anything in between/0

 

even yin and yang are not a duality

but a symbolic expression of the way apparent opposites complement each other as part of

the same

 

and this

is when it gets really interesting, when

dualities are not augmented by that which is in between

but are understood as the whole:

 

yin/same/yang

 

for which the quantum equivalent then could be

on/on-and-off-at-the-same-time/off

 

what if

we’ve always known this and have expressed it in many ways

the elements of

the same the other and the essence

in plato’s timaeus

the father the son and the holy spirit

anicca, dukkha, anattā:

impermanence

suffering

non-self

 

what if that third thing

the essence

the holy spirit

the non-self

is

in principle

the thing that connects

everything

the third thing

the thing for which we don’t yet have a name, a

 

connexum?