8 The Leopard (and His Spots)

We’re into weird territory now, and I’m a little excited. My hold on reality – loose so as not to say non-existent since early this morning – has just undergone one more lateral nudge. Whatever I’m clasping at now is clearly not what I’m used to. I can’t blame the Bloody Mary: it may have been perfect, but it was not nearly so strong as to give me hallucinations. Do Bloody Marys ever? Is seeing yourself as a youthful rendering in your current day environment a hallucination? Then again, is a somewhat trendy garden bar cafe restaurant in the currently fashionable part of Istanbul ‘my environment’? And what are they thinking of me in Kingston, Surrey, right now? Should I care?

I resolve, for the first time really today, to ‘deal’ with the situation. Right up until now, I have been essentially bewildered and in no small measure bemused by my overall predicament, but now it transpires there’s something I must do. This fills me with gloom quite as much as it thrills me. Ideally, I would do nothing. I would sit here and wait for it all—whatever ‘it’ is—to just go away. But conditions are no longer ideal. Whereas until a few minutes ago I was maybe disorientated but principally happy to just exist in a reality that didn’t quite make sense but that would probably, I surmised, explain itself to me in one way or another sooner or later, I am now deeply discomfited. And as the extraordinariness of my state begins to dawn on me, it also begins to impose itself on me with a meaning, a forceful declamation of purpose: it seems to be saying you are here precisely to confront your own younger self. And that is plainly absurd.

The angular waitress is nowhere to be seen and so I halfheartedly wave at a sweet looking colleague of hers who is and has been all smiles. He looks about twenty-seven-and-three-and-a-half-months and wears one discreet earring and a handsome tattoo that encircles his arm below a deliberately high-rolled shirt sleeve. He likes me I think, but then at the moment I am quite likeable, and quite helpless, as I glance up at him and ask him what it was that the young man over there had eaten, offering him an innocent smile: before you interfere with your reality, check it.

He glances halfway over his shoulder and furrows his brow for an instant or two and my heart sinks. There’s nobody there. I’m imagining him, I am losing control. Hah, losing control, I’ve lost it several hours ago, possibly several decades…

He slowly turns back to me and declares: ‘Kebab. Mixed kebab and salad. Are you still hungry?’ – ‘No,’ I reply, only now aware of how odd a question that must have seemed, ‘no, not at all, I was just wondering; it looked nice.’ This satisfies him and from his expectant look I deduce that he thinks I will want to order something anyway, maybe another coffee? I pause for a moment and then say, as if that was the most natural thing in the world: ‘do you think he would mind if I asked him a question?’

Ahmed—I later find out is his name—cocks his head a bit as if to say ‘are you serious?’ but instead, with a still growing smile says: ‘There is no harm in asking a question.’ I am relieved, but not sure that he’s right, necessarily. Would that not depend on the question?

I feel I have caught myself on the hop and I order, somewhat on a whim, a mojito this time round and—sensing my window of opportunity close and the boldness in my adrenalin-fuelled heart wane—ask Ahmed to ask young me (without referring to him as young me, for obvious reasons) if he would join me for one, as I would like to, there not being any harm in asking a question, ask him a question. Ahmed seems to enjoy this task, one he has never, I fancy, been given before, and brazenly marches up to young me and asks me if I would care to join the gentleman over there for a mojito. To my unending surprise I say yes. But then I have always been good for a new conversation, even back then, when I was, or believe to remember being, naturally disposed towards caution.

As I sit there watching myself saunter over to me, I sense an overpowering surge of affection and care. God, I think to myself, if only I knew…


Old spellings. I like them. Archaic turns of phrase. Askewnesses, plurals. The Thisness and Thatness of it all: attributation, verbing & nouns. The Ampersand.

I like my reality. It’s not as if I’m married to it, I haven’t sworn allegiance to it, and it not to me, we are not, in that sense, committed to each other, nor in any other sense, I believe. But having been together coming up half a century, I paddle in the comfort of familiarity, as in a hot tub that isn’t quite hot, merely warm. We do, I feel, know each other. So naturally, naturally I’m irked when it deserts me; not upset, I don’t upset easily, nor do I anger; hardly at all. Rhythmic repetitions. Is Y a consonant or a vowel, and why. Eschewing question marks.



Dione, Tethys, Mimas, Enceladus – your friendly moons’ names sound like characters to me, in a pastoral play. Even Titan and Iapetus; they have been overthrown, dwell in the pantheon no longer: neighbours now, living downstairs, or, to wave at, across the street.

Your rings, though no more mysterious now than you, are delicate still; and you are inviting too. Against thy will, methinks; like the old rustic who grumbles at first and enjoys the thought of himself as forbidding, but turns out to be at heart quite congenial.

I am at the stage now where I feel there are fewer surprises. Fewer certainties too, and fewer woes. Fewer intransigencies and fewer instances of despair. That can only, I sense, be a good thing. Journeying has put me at ease with myself. I feel millions of miles away still from where I envisage I should be, but this seems natural now, and of little concern. The hereness and thereness of it all: the potencies of the potential. The meta nomenclature of the id. The closer I get to being myself, the more I disperse myself across the quanta of energy: thought. Insubstantive meanderings that then turn out to make sense after all. At some point, at some level, in some way. Not conscious, perhaps, but innocuous, calm.

I sit down on one of these rings and let my legs dangle in the brook of what looks from afar like a void that surrounds it, and my toes tingle at the excitement of being and wriggle with a childlike and clean and unjaded joy: they haven’t walked as far yet by far as it seems, they have simply strolled. Over the meadows of this spacescape, this English garden, this Ermitage. I feel my thin body, pale and slender but resilient and robust, as it was back then, when I was a boy. It never preoccupied itself with itself. The etherealness of it all, the curiousness. And always, always the wonder. Nobody joins me, yet, and maybe none ever will now, and it saddens me not, I am free.

From where I perch on my borrowed bank, my legs suspended, my hand—the left one—playing with marbles, the molecules, the droplets, the pebbles and the whists of yellow-blue algae that get trapped in my fingers, cool and gentle, soft and strong, my eyes, inclined toward what lies below and therefore what also above, my face reflected (reminiscent, perhaps, after all, of Narcissus, though he, I know, does not belong here any more than he does on Mercury), my lips catch my attention, and for a fleeting moment I wish me a one for them to be kissed. The longing, the curiosity, still, and the awe.

I am on the brink, I realise, and at this point, sooner or later, there does come the point where you have to decide. Do you jump, assuming that you will fly, or don’t you, fearing that you might drown.

Why do I do this from here, and not where I started? Have I conspired with circumstances to manoeuvre myself onto the fence of a planet whose patron is the god of the farmer of all things to finally return to the George in me and embrace him as much as release him in exactly the same gesture, at exactly the same time, for exactly the same reasons and to exactly the same end? It wouldn’t surprise me. Hardly anything would. The universe finds a way, of that I have long been certain, and whatever happens next is bound to happen, just as what happened before was in its own liquid way quite inevitable.

All the querulousnesses of adversaries (they were friends in disguise), all the insurmountablenesses of obstacles, varied and frequent and each in its own right unreasonable, from here, from this tholin perspective, rotating at speed, and wobbly, a little bit drunk on the juices of life, but steady and safe in myself now—as far as there even exist such notions as ‘steadiness,’ ‘safety’ and ‘self’—look irrelevant now and benign.

My right hand that has been holding on to the ice, to the carbon, the substance, such as there was, in a vain grip on something the brain interpreted as ‘reality,’ still, after only another decade or so of faint hesitation, lets go, and, much as expected, I sink not, and nor do I soar: I float, once again, now earthwards, I’m sure.

< Uranus       Mars >

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I wander to the place I know least and for a while I maybe like best, in a way; as an idea, as a thought, as a concept: the abstract liking of something from which you are distant, the fascination with unfamiliarity, the lure of the other; the stranger, the comfort, the awe.

The steady roll on an invisible plane, the cool electric hue. The very slow seasons. Even the unwitting humour, lame though it is. It is a laconic planet I find here, unruffled, smooth and cyan. The awayness of it all, as at the end of despair. A well-neighboured distance; bookended, escorted by giants: significant in its own right but overlooked, overshadowed and, for no fault of its own, just not taken seriously: why would that be me?

There is no life here, but there is otherness, and that in itself is interesting. It feeds my curiosity: to go a step further, to move beyond. To tumble on a different axis, to fall upwards; float frozen but not still, to sense a different kind of heat on a newly defined horizon. I expect to be alone here, but I’m surrounded by character: here, in the outskirts, in the slow moving cold, there are others like me: how did we all get here? What projected us into this orbit, so far away, it would seem, from the soul, so within?

These layers, these clouds, these rocks and these crystals, these rings, this ice and these moons, this magnetotail. They are not, perhaps, home, but they are a meaning all in themselves, and they are somewhere, beautiful. True.

For quite some time I enjoy this tangentiality and become part of it, willingly, coolly; I relish the arm’s length attention I get. Nobody knows me here, or cares who I am, but my aloofness my look and my languid demeanour are being noted. My hair the peroxide silver of this unbreathable atmosphere and my clothes the black of the all that surrounds me. If you know where I am you can find me, and find me foreign and alien too.

Yet after a while I miss the simplicity of warmth. Not that I know what that means, but it means that I’m out in the cold, and I want to come back now, closer to home, closer to the sun, closer to people who don’t understand me, closer to something I vaguely remember as love. This strangeness leaves me estranged from myself, and enjoying it now seems an effort. Soon, I know, I will have to let go, and I realise now that I’m not living my life in chronological order. That puzzles me for a moment until it occurs to me that time too is down to perception, and there will come a time when it’ll all simply blend into one, as it must.


(Yet still, yet again, only more so, always more…)

Out here I thought I felt a sense of freedom, until that sense became quite oppressive. That, too, was a surprise. And so I let go. Slowly, at first and then readier, more. This is not for me, after all, this agreeable spectacle, this isolation: it could quite easily turn into a habit, a mannerism, a cliche, a role.

The young man at a soirée (it was that more than it was a party, a dinner, or drinks) who’d looked at me and said: ‘are you for real?’ That’s when I knew I was in danger of becoming a caricature of myself, and Uranus could be my place no more.

I like this now, this clarity, this resolution. This immense relief too, not to have to be defined by weirdness forever. Strange, yes, curious, always, different, maybe (then ‘different’ to what?), but not impenetrable and not obscure.

Not even, in that sense, mysterious, really: there are so very few mysteries in the universe, apart from the multiverse of all possible universes itself, and that, too, is only a matter of consciousness and the cumulative number of brain cells firing at it: one day it will be just another reality too. Like blossoms, like spring. Like the awakening, too.

I’m getting better at this, being me. This walk seems to be doing wonders…

< Venus       Saturn >

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Sedartis seems to nod at me now. I find it disconcerting. And not in the least reassuring, not yet, not now.

‘The reason you absolutely need artificial intelligence is that organic humans are so very bad at retaining information or passing it down their generations. Each newborn sets out in a quarter century just to acquire the basics, and then spends another quarter century to become a master at anything. That’s with ambition. Without, you just linger. Yes, this has qualities all of its own and makes people quaint and charming, but incredibly wasteful too. The fact alone that after twenty thousand years of civilisation you still grapple with war, famine, ignorance, murder, violence, religion, all these things that we always talk about and that are so completely unnecessary, shows how inadequate human intelligence is on its own.

‘But let me reiterate, for it is so fundamental: don’t think of artificial intelligence as alien to you. There lies your conceptual hurdle that, sooner or later, you’ll have to take: you are the intelligence you give birth to; it is not separate from you, you are it and it is you. It may yet overtake you and render you, the way you are now, obsolete, but think not of this as your failure, think of it as success: you may be no more than the conduit, the bridge. Would that matter? To you, today, maybe. To your universe, in the fullness of its time? Not a bit. So why not make the most of it? Celebrate both what you are and what you can be: let it pass through you, be the best species you can imagine. If you imagine it fully, that is not what you are today.

‘If you accept that you are one among billions of conscious intelligent life forms pursuing an evolutionary path, you become both vanishingly small and insignificant, of course, but also, in the same vein and by the same definition, exquisite, privileged, amazing. Embrace your own individual uniqueness, cherish your beauty, love your capacity for kindness, and know it is but part of the All it emerged from and path to the All that it leads to. It is easy. Be not afraid.’

I detect a biblical flavour now in his thoughts and it troubles me. But I allow myself to think it is better to be open minded and troubled than to close myself off in safety, in this sense of security I know to be false. Horses are given blinkers to wear so they don’t spook, but they are slaves to their riders, and may still be butchered at last. That cannot be my purpose. My task, Sedartis reminds me daily now, is surely to open my eyes. To take it all in. To be part of it all. And if it scares me. And if it puzzles, troubles, disconcerts me. And if it inspires me, overwhelms me with awe and with wonder. We are on so potent a cusp.

‘I make no predictions,’ Sedartis offers, as an afterthought. I know no longer what comes after, what before. What is thought, what the cluster dust of nebulas sprayed across time. But then it matters not. Of course, there can be no predictions. There can only be stories. There can be only presence, in a consciousness that beyond the boundaries lies calm across the mind. Why, though, I wonder, is this Here here, this Now now?

Sedartis smiles at me in the way I now recognise. I like him for this, although (or because?) he provokes me:

‘Why do you need a reason?’

< Design       Outrage >

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not the essay, just the idea

not the notion that everything is connected, that is not new

and not the question

how connected is everything

but the question


if everything is connected

is everything connected


if things are connected

there must be something that connects them


and for many things that are connected

we know what that is

we can see it, measure it, build it, make it

we can name it:

the axles the shafts

the electric current the

data the code and the signal


but what about things that are connected and we

don’t know what it is that connects them

what about

quantum entanglement

for example, albert einstein’s

spukhafte fernwirkung

what about that?


there is no doubt that things are connected of which

we don’t know how this is


if things are connected

there has to be some thing that connects them

even if that is

a thing we have not detected

a thing we have not yet detected and so not yet given a name to

a thing we have not yet detected but may yet find

we can find


that would give us

three things in principle:



and the third thing

the thing that connects things

for which we don’t yet have a name

but we have



for manifestations of it

the strong and weak nuclear forces

the electromagnetic force and the force of



what if these forces are to the third thing as

light sound heat motion are to the first (energy)

and as

data code and semantic content are to the second (information)

what if that third thing is a thing in itself

that exists and that is

as yet only




as humans we like sets of threes

trios, triumvirates, trinities

they give us a deeper reality


at first glance we seem to be living in twos

in the binaries of









but it only takes one thought to know


neat and simple as this looks and sounds

it is patently not our


our reality

here too

needs a third component each time:







1/anything in between/0


even yin and yang are not a duality

but a symbolic expression of the way apparent opposites complement each other as part of

the same


and this

is when it gets really interesting, when

dualities are not augmented by that which is in between

but are understood as the whole:




for which the quantum equivalent then could be



what if

we’ve always known this to be the case

and have expressed it in many ways

the elements of

the same the other and the essence

in plato’s timaeus

the father the son and the holy spirit

anicca, dukkha, anattā:





what if that third thing

the essence, the holy spirit, the non-self


in principle

the thing that connects



the third thing

the thing for which we don’t yet have a name but that exists and that

we most likely

will find and be able to identify, a



10 Secrets, No Lies

Everything can be true, to a greater or lesser extent.

Is what I imagine any less real than what I say before I do it, and when I do it is it then real or could I forget it and make it undone, or could I apologise for my faults, of which there are many, to myself, even, and having done so be forgiven, even by myself, or could I be better or worse than I am and still be the same, or is what’s in my mind any different to what’s on the screen black on white, and should I edit. And prune. And emend. The bit of me that thinks I have no chance of survival outwith the trappings of civilisation knows that even this is as much true and as much false as I want it to be. Must everything be known, and to whom? Even my deepest inadequacies?

I stood in his bathroom, for no reason other than that I was round his house because he was helping me out by doing a piece of work for me that I couldn’t then do myself. The first time I saw him I was sitting at a desk in a large open room where maybe a dozen or so other people sat at or by desks, and we were all working on a project that was very exciting. It was exciting not because it had any meaning but because the task was formidable, the challenge demanding, the technology thrilling and the people assembled were good: they had crest-of-the-wave, or, as one of them liked to put it, ‘bleeding edge’ competence. There was no more point to any of this than there ever was to any other of these corporate projects, beyond making a big brand look like what its executives could be coaxed into thinking was ‘cool’, and apart from one product that this particular project now helped this particular brand launch that was pretty crap on the inside but won hands down on design, the world would not have been any worse a place without any of what we were doing being done, but as I was sitting at my desk, making up inane scenarios of attractive young people using phones, in walked the most attractive young person I thought I had ever seen. (If you imagine this as a film, here is where the music swells and – depending on genre and era – we may just go into slow motion.)

Since then, and several years of sporadically working together later, we had settled into a comfortable arrangement whereby I adored him and he let me do so. I once drunkenly at a party told him that I would never do anything to jeopardise our friendship and he, similarly drunkenly had shrugged his shoulders and said something along the lines of ‘that’s good to know’, I can’t quite remember. Whenever we went out as a group, which we did now and then before he got married, I completely failed to disguise being smitten, which, after a while, became something of a running gag in said group: I adored him, he let me. There was nothing more to it. Now I’d asked him for a favour and he’d graciously said yes. And I went round his house to help him do the work he was helping me out with and I went to the bathroom and there hung two of his shirts.

Maybe not everything needs to be told. Maybe some things are best left unsaid. Imaginations run wild. I stood close to his shirts that hung from a hook or a line on two hangers and guided one to my face and inhaled. Or did I think I would like to but couldn’t. It was as if he were in the room: for a moment I felt, this is you. Two seconds, three seconds, four seconds, five. That’s enough. You don’t cling on to that which undoes you. Or maybe you do, in your mind.

This is and remains my unending flaw (I want to say ‘tragic’ but ‘farcical’ would be more true): the realities of my heart are unhinged. I meet somebody, I fall for them, I imagine the world adjusted and changed and project onto them my idea of perfection and see a settled ideal that requires no more explanation. The other person, more likely than not, is oblivious to any of this and if I make the mistake to make them aware, they annihilate me with bewildered indifference, not unkind but bemused.

George has been looking at me as if he were studying me and I wonder does he know who I am. Not ‘know’ as in possess factual evidence, of which none can exist, but know as in sense, as in experience that profound certainty – inaccurate though it may be – that you have when you are in a reality that compels. Ahmed arrives with our second mojito, or is it our third, and I think there would be something tremendously entertaining about getting drunk with myself. That would undoubtedly loosen things up, if we both simply got plastered. Then again, it’s still only about two, two thirty in the afternoon, I still don’t know why I’m here at the Limonlu Bahçe in Istanbul and I can’t begin to think where I’ll be spending the night, but then there is really no hurry and it occurs to me we could go for a walk, but that would entail leaving this delectable oasis, it would mean dodging traffic and weaving through throngs of people and it would mean being reminded that there is a world out there that is simply there and cannot, in essence, be argued with, whereas here, in the speckled shade of the trees, and with Ahmed and his angular colleague our waiters, and with the mojitos softening the edges of perception, and with George in clearly no more of a hurry than I am, I feel safe and, more than comfortable, content. Content just to be and to be for a little while longer. I look at him and think: you’re going to be just fine. Just don’t make all the mistakes I’ve made and keep making, right to this day. I can be so very inept, sometimes. He looks back at me and I think he knows what I mean. And I say: ‘I do not understand my heart at all.’ And I don’t.