My Science Communicator Friend takes me right back. Back to when everything was different and new and a little bit daunting, but also, obviously, exciting. He is up for things, he’s up for seeing some local art on a spur of the moment, he’s up for hearing Morcheeba, he’s even up for a book launch next Tuesday, though that is now unlikely to happen as he seems to have mistaken Thursday for Tuesday and realised he needs Tuesday to cram for a deadline Wednesday morning. Either that, or whateverthiscouldbecome has got stuck in its tracks now and shuddered to a sudden but not in its entirety incomprehensible halt.

When I say ‘whateverthiscouldbecome’, I should first of all quickly check back with the reality I am currently vaguely familiar with. The last time we saw each other, there was a moment that went like this:

We’ve arrived at the Shepherd’s Bush Empire, and the place is as yet fairly empty, with only a couple of dozen people or so huddling near the very front, by the stage, so we are able to get ourselves a couple of drinks and leisurely hang about the part of the stalls that will soon fill up with gig-goers, standing.

I don’t remember what prompts the question, but it comes mid-conversation, as an aside, almost, or a sub-clause, certainly not a big deal, when he asks me how old I think he is. It’s a question in parentheses (a by-the-way kind of question that may or may not have slipped into another, much more pertinent topic of conversation) and I say, ‘well, putting together the information I have, I think you’re probably a bit younger than you look’—bearing in mind I originally thought he looked comfortable in his very early thirties—‘so I’d say possibly mid towards late twenties, about twenty-seven?’

‘Yes, I am twenty-two.’

In view of this, any notion of ‘whateverthiscouldbecome’ acquires its very own peculiar kind of perspective.

It takes me right back, all of this, to when things were new and a little bewildering, but also mostly handled with aplomb. There was a period—I’m not sure where it started, where it ended or, if not ended, was left dangling, suspended—when we faced each day with a healthy nonchalance. For me, it wasn’t my twenties. I went through my twenties with extreme caution and an at times crippling level of self-deprecation, but even then a tingling sense of thrill that anything at all might happen (even if very little happened, or nothing at all) was more or less always there. It was there now, with my very young Science Communicator Friend who had agreed to see me again, but then cancelled, but then—yeay!—agreed to, and did, see me again…

< {Vignette}       Shakespearean Lunch No 3 >


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There are, I come to realise, an infinite number of infinities.

When I put this to my young Mathematician Friend as a question, he interprets it mathematically and gives me an explanation I do not comprehend, but of which I have a faint feeling it appertains to something entirely different, though nonetheless relevant and important. Maybe I did not phrase my question well, and he did not understand it. Or very possibly he did fully understand the question and gave me a perfectly valid answer, but one that makes sense to his young mathematician mind more than it does to mine, which is twice as old and really not scientific at all.

I have enjoyed my young Mathematician Friend’s company, and I miss him and think of him often. He has a lovely smile, though it be slightly downward inclined, which makes him look just a tad sceptical when he smiles. Then again, he is a mathematician, so he has every right to be sceptical, and his smile is no less lovely for it.

I am fairly convinced that since there are more infinities than just one, there may well be several, and if there are several, there may well be many, and if there are many, then conceptually it strikes me as obvious that most likely there are an infinite number of infinities. Not being a mathematician, or at all scientifically minded, I only know of three infinities, two of which are of the same kind, and a third that is of an entirely different kind.

The reason I know that there are more infinities than just one is that there is the infinity of rational numbers, which perch on the unending line in the plus/minus direction where you can always add one more or take one more away. This means you in a sense already have two infinities, a positive and a negative one, but they are, in character, the same and should therefore probably be considered, if not one, then of one ilk.

But there are also the irrational numbers, which, like anchor points or switches on that line stretching from negative infinity into positive infinity, branch off into another direction, or even dimension, by leading into the unending sequence of never repeating numerals after the decimal point, which we can’t simply add to or take away from, but have to calculate, and which is therefore specific but unpredictable, but predictably unending.

So, simply looking at these two types of infinity, which are easy enough to understand though they may not be instantly recognisable, my hunch is chances are there are perhaps—I would venture quite probably, so probable as to seem certain—other infinities that may be even less easy to recognise, but that are nonetheless real, as real as these two (which could be looked on as three); and so, since there are an infinite number of numbers and an infinite number of ways we can configure these numbers to express an infinite number of things, there are likely, I like to think, to the level of this being probable, and in fact quite possibly so probable as to seem certain, not just two, or three or four, or one or two dozen, but an infinite number of infinities, not least because there are bound to be an infinite number of universes. 

The thought that there are an infinite number of infinities to me is beautiful because I like the idea of infinities, but it is also tiring, because while I can imagine the one or two infinities that I’m already familiar with, I can barely conceive of any beyond that; and right now I wish I could have my young Mathematician Friend with me and curl up with him, just to feel his calm body in the presence of his beautiful mind and know that there is someone who may not see the world quite as I do, but who can handle abstraction and make something of it.

We spend some time together at the Science Museum, and on my terrace, and in my bed, and then he goes back to Austria, where he’s from; and I think, this is true: we actually met on a park bench in Kensington Gardens. It feels like we’ve known each other for years, but we really just met last Thursday by the Italian Fountain, when he asked me for a light, and we talked and exchanged numbers.

I lost sight, a little, of my young Mathematician Friend, after he left London, but he didn’t entirely escape from my mind, and so we met up again a few months later, this time in Vienna. That was a little strange, because now a few things had happened—none of them to do with me—that had troubled this beautiful mind of his, and while he was better again, in fact well, I now worried about him, and we talked about all manner of things, but not infinities. And then we spent a whole night together, first going out, drinking many pints of stout in an Irish pub, and then at a nice little hotel, and I thought no more of or about it, until it occurred to me that this, probably, is what most of life is mostly about: chance encounters, and where we take them, if anywhere at all.

We didn’t take our encounter much further, my Mathematician Friend and I, but that matters not; what matters is merely that we made ourselves some memories on a pin prick of an infinite number of possibilities, and for that alone I like him still.

(<) SEDARTIS — Critical Mass

Alignment >


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Sedartis sits and thinks for me, slowly: ‘Let me posit that there is no conspiracy.’

Where did you get your name from? I wonder. I don’t ask; I know it will become apparent. He composes himself. He has sageness about him. He reads my mind, listens to it, more like; feels it.

‘I went for a wander,’ he thinks back to me, ‘along a little lake. Little compared to the big lakes where I come from.’ Where do you come from, I long to know; he stays tuned to my thoughts and replies, without words, ‘the other worlds are many, while the same worlds are few. Of course you cannot know where I am from, even though you do.’ I am content with this, for the time being, and so he continues:

‘I do not know whether there are any conspiracies, or whether there are not, and if there are, who is within them, and who is without. There may be some; there may be many. There may be none. But let me posit that there are none: let me imagine that what looks like people consciously, actively coming together to conspire is in fact no more, and no less, than a culture.’

A culture, I think, is a conspiracy.

‘Exactly. Let me posit that the conspiracy is no more—and certainly no less, which is more grave—than a culture. A culture is a conspiracy. It could be benign, it could be malicious, it is most likely something in-between; it may have, at the outset, no obvious value attached to it: but consider’—Sedartis is now thinking harder—‘the good, the bad, and the ugly: are they truly, are they in themselves, are they actually good, bad, or ugly?’

What of Mephisto, I think, less insistent than he does, is he not “ein Teil von jener Kraft, die stets das Böse will, und stets das Gute schafft.”

‘Exactly.’ Sedartis understands me perfectly: he wills me to think the thought further; penetrate it deeper. I struggle. I get so easily distracted these days… ‘Consider people who do terrible things: murder children. Shoot boys and men. Rape women, girls, and boys and men. Devise gas chambers. Throw youths off buildings.’

My heart feels a hollow pounding: I don’t want to consider people who do terrible things; can’t we consider friendly people, people who may yet be friends, though perhaps they have not met? Are we to consider the worst that people do? Why? Sedartis thinks yes, now we must.

‘Consider people who do terrible things for some reason or other. Consider how in every single way they are exactly the same as you, or your neighbour, or your friend Jason, except in what they are doing at this particular time. Why do you find it so hard not to think of the other as other? Because it is exactly the same as you. The thought of it is horrendous, frightening. Of course it is true and you have to, you have to concede, though you don’t want to, that you could be that person, you too could be doing these things, you too are them as much as they are you, you are not separate, you own their horrendousness, and they own your love, and that’s what’s so hard not to be destroyed by: the worst thing that a human being is capable of any human being is capable of, including you; and it overshadows, for a period, in our eyes, the realisation, the hope, the belief, the truth—is it not a truth? say it is the truth—that this self-same man, that identical woman, the person who is doing the worst thing imaginable, is in the very same vein also capable of the noblest deed any human being has ever accomplished. The paradox. The infuriating, numbing, devastating realisation that the man who crushes the skull of a newborn under his boot is the same as the man who lays down his life so a stranger may live. It is not your nature to be one or the other, it is only and only your culture.’

But we are not victims.

‘No, you are not victims, not of your culture, you are the makers of your culture; that is the call: to stand up, to be tall, to accede to the duty of generating a signal, of being a voice in the wilderness, of saying: “No. Not in my name.” Of saying, “no, not in my name,” when terrible acts are being committed; and of being first to hold up your hand and your head and say: “I am here, count me in,” when noble deeds are done, difficult though they be. That is the choice: the choice is not between being born good or bad or potent or weak or ill or well or noble or savage, the choice is simply the culture you want to create.’

Sedartis falls silent. The thinking has quite exhausted him. I want him to stay by my side. His presence feels comforting now and serene. So much have I longed for his presence, comforting, sage and serene.

‘Let me posit that there is no conspiracy,’ Sedartis thinks slowly, in the way only he can, without saying the words: ‘let me assert that instead there is culture. And that the culture there is is the world as it is when we’re in it, and that being in it we are part of and therefore responsible for that culture.

‘And when we give up our hope and say: “that’s just the way it is,” then we have already lost, we have failed, we have yielded in resignation to the bad things that happen, and when we throw up our hands in despair and say: “that is them, they are like this that do these things, they are other,” then we have not understood who we are, not grasped that we are what we see happening around us, that we own every last bit of cruelty, just as we exult every grand act of mercy; and if we say: “they are powerful that have made the world such as it is, but I am weak,” then we give away what power we have, and we empower those that we scorn for wielding their power against us; and if we think, they are evil that hold this power, we forget that we would have this power if we hadn’t so feebly, so faintly, so frivolously surrendered it.

‘What is power, and what is it for: it is the potency to shape the world; and what shapes the world that we happen to live in: culture. Let me posit that there is no conspiracy, there are not categories of people; that there are not those who are good and those who are bad and those who are ugly, nor are there those who are different (nor are they, for that matter, indifferent: they are simply non-different: the same); there is your human conscience, and there is the culture that you create in the world you inhabit.’

What world do you inhabit, I wonder, and think to myself, I could do with an ice cream now.

‘So could I.’

< Practice       Value >


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I shall return to Saturn. I’ll not ignore it, not have passed it for good, unawed by its majesty, unwondered by its spheres. Unswayed. It sways me, Saturn; but not now. Now I am drawn on further, down—not down, across—the path: the gravitation is too strong, its presence too immense, I must succumb to Jupiter. For a moment. For a while.

For an eternity that lasts a fraction of a thought. For a whirl of a gas storm. For a communion. With Callisto. Io, Ganymede. Europa. These friends I have not met. These habitations. These absorptions; moments, these ideas. Sensations. My body, more than my spirit, attracts them and they me. We enter each other’s orbits, and dance. Moons they may be, mere satellites to a planet all of their own, but I enjoy them, their company, their zest, their life. Their juvenation. I visit them, they me. We journey not together, we relish the here. The nowness of it all, it is not mere. Have I not longed so long to be in the now?

This here is good, I like it, though it will not, doesn’t have to, last. The mightiness that overshadows us encumbers us not: we are not oblivious, but we don’t care; choose not to be intimidated by this massiveness, this bold inelegance.

The world right now, that world that is not this world and that is this world still though we may never wish it so, it bears great force, great danger; anger too. But not for us. We delicate ourselves out of its artless rage. We are not like that. Are not of it. It not of us. I no longer feel the need to explain myself, and I no longer long for the need to be free.

I am free, now, having got this far, and I relish that freedom more than I treasure my life. I am not Jupiter, nor ever want to be. That bulk, that pompousness. That body of hot air, covered in cold. That implacability. That dehumanising fervour.

And yet, these satellites, seductive with their charm. I’m glad I came here. Happy to have paused. I’ve long abandoned the idea of destination. These are sojourns on a celestial perambulation. How privileged I am. How powerful. How small.

Here, seeing Jupiter be big, be brash, though not beguiling, I believe my time has come. This is not new, I’d thought on one or two occasions once or twice before I’d felt the tug above my wings, but here I realise my strength is not outwith. You may be one and a half score septillion times the size of me, but you are no match to my mind. You have the mass; the sun has all the power: I have the intellect. To survive, to thrive even. To discern. To accommodate myself in this universe, or any other. 

I launder my library of references by adding experience. The hunger to live. The need to swallow. The acceptance of millions of potentialities in one go. The taste and the texture. A slither of hope, of forbearing, of premonition. A spark of the imagination; a tenderness, returned. And wanted. Handsomenesses. No warriors, these, no battle axe ire, no strategy and no plan. No tactics. No goal. A glorious swim in the sea, a pool of tadpoles of random configurations, a swirl in the mind of the gods. Ye gods. Ye godlinesses. Ye buds of brimming boisterousness. Ye flowers and sparks. Ye spermly waggers of tails. Ye lusciousnesses. Ye beetrootjuiceredvoluptuousness. Ye inspiration.

Ye words.

Saturn calls me back, I know. I’ll have to detour there, a loop. This Jupiter wilfulness cannot last. I feel for Ganymede, I feel for Europa. Ye Kepler-452b. I feel for you too. I feel for my brother who is writing these words in a universe just like ours only different, having acceded that that’s what he’s doing without knowing why. I feel for my coccyx; I feel for you.

I feel for you and I sense you are there, and I feel strongly for a new love a new warmth a new glow a new smile a new touch of a new hand a new face and new dimples a new tuft of hair and a belly button; a new mind, a new generous heart on the horizon. Where is the horizon, in space, in the orbit of Jupiter, near one of his moons? I baffle myself into submission and accept the reality as it is, though I know full well that there is no such thing; and there is no such thing as necessity, distance, perspective or pain. There is pain, it is felt, it is lived. Does it have to be, ever? It need not be celebrated quite so. There is no hate, it is an illusion, and there is no anger, it disappears. There is there is there is love.

I like that thought and take comfort in it although I can’t prove it, and I think of my new love on the horizon whom I haven’t yet met. Literally, have not yet met. We know each other, we are in communication, we are getting closer all the time, but the whisper of the unknown persists, and we both hold on to it a while longer, not because we want to, but because we want to believe that we must. So we must. So we do. We’re pragmatic like that, and we have lives to live. So we think, so we hope, so we trust.

I salute Jupiter for all his preposterousness and kiss each of his moons goodbye. I’m not sure I need to come back here: this was great, this was fun, this was excellent, while it lasted. But possibly, probably, for me, it has now run its course.

I bid thee farewell, most mighty of planets: you have been, I know, quite misunderstood. But don’t worry, my gaseous friend, so have we all…

< Neptune       Mercury >


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The Snowflake Collector – 12: There Was Nothing Now But the Snow

When Yanosh found him, lying in the snow, he was as cold as the earth and as grey as the sky and as still as the heart that stopped beating. For many years, Yanosh had been coming to visit him, up at the end of the valley, even though he had long ceased to live in the hamlet outside the village, an hour or so’s walk from the hut; and for many days The Snowflake Collector had been lying on the ground in the snow, on his back, his eyes facing up to the sky whence the snowflakes kept on descending.

These eyes, these cheeks, now sunken-in, these bristles of his beard, had long been covered by a blanket of white, and no birds were up here, this time of year, to pluck at the eyeballs, no vermin or hungry beast to tear at his flesh: he was already at rest. When Yanosh wiped the snow off his face, he saw that he’d closed his eyes and fallen asleep, there was no stare, there was no anguish in his features, there was nothing now but the snow.

He had long since grown at one with the universe, The Snowflake Collector, and nothing else mattered now. He had his meaning. He had his hut and his priceless collection of snowflakes which grew every day that the sky brought him snow, he had a friend in Yanosh who came to see him every so often when he was in the country, and a friendly face in Yanosh’s mother Yolanda whom he saw at the inn on the few and fewer occasions he went down there for an ale, and he had the occasional visitor who had seen Yanosh’s pictures of his snowflakes online or read about his collection in an article or heard about it from a local or an acquaintance, or learnt of it from a book.

Very rarely, hardly ever, had he accepted an invitation to go down from the valley and undertake a journey, by bus and by train and sometimes by plane, to one of the cities to address a conference or a symposium or a convention and talk about his understanding of snowflakes.

He knew that he could not communicate his understanding of snowflakes to the world by talking about them, and he couldn’t by writing about them—which he never attempted—and he couldn’t by showing them to Yanosh who photographed them and posted his pictures of them online. But he felt he could perhaps give something back to a universe that had, in the end, and on balance, treated him fairly and with care, by humouring these people who now, now that he no longer craved their attention, clamoured for him and professed that they longed to know of his mind.

He knew, The Snowflake Collector, that snowflakes had many dimensions—seven at least he could think of, but probably more—and he could see these dimensions clearly and distinctly in his mind’s eye even though he knew he would never be able to see them with his physical eye, nor represent them visually, nor show them to Yanosh, or anyone else. He would not be able to explain them, nor would he ever be able to convince anyone in the world that these snowflakes had many dimensions, seven at least, but probably more, because he knew enough of the world and its violent rejection of anything it couldn’t see with its eyes and measure with its instruments and comprehend in the context of its current science, to realise that any attempt of his to do so would remain futile; he knew of the world’s irrational fear of anyone and anything it deemed irrational, and he felt not foolish enough, any more, to argue or make a case.

What he could do, and did do, was to collect these snowflakes in their physical three dimensions as one who knows of their further dimensions and as one who knows that what he was able to show Yanosh, and what Yanosh was able to show the world, was not just less than half of what a snowflake was, but only the tiniest fraction, because he also knew, The Snowflake Collector, that each additional dimension does not add to a thing as much as the previous one, but each additional dimension increases the complexity of the thing exponentially.

He would never, he knew, be able to explain this or convince anyone that this was so, but the thought of it alone made The Snowflake Collector extraordinarily happy; and elated by this happiness, he felt, for the rest of his days on this earth, in his valley, in love. He was in love with George, the first snowflake he had successfully collected by his own particular method, and he was in love with Yanosh whose loyal friendship sustained him, and he was in love with the valley and the mountains that made the valley, and with the stream that ran through it, and with the trees that he planted on the plot of land that he kept by the stream, two young trees for each old tree he cut down, and with the old trees he cut down just as much, and he was in love with Yolanda who served him his dependable ale when he went to the inn on few and fewer occasions, and he was in love with the universe, and he sensed, because of this, the universe, in equal measure, love him.

And he knew, then, The Snowflake Collector, that he would be able to communicate to the world his understanding of snowflakes and their dimensions not through words, not through the snowflakes he collected in the glass cubes that he cut, one inch by one inch by one, not through the pictures that Yanosh took of these snowflakes in their glass cubes, floating in the mysterious, but not magical, gel that he had developed, not through drawing, describing or dancing them, but through love.

And if only one other person—be it Yanosh, or be it Yolanda, or be it a random visitor to his hut, or be it someone who came across him or his snowflakes or his story somewhere—were to experience that love and through that love these dimensions and through these dimensions were to know of the soul of the snowflake, then his work, he was certain, was worthwhile and his communion complete.

He was now, he felt, as he took all the glass cubes from the cases he had carefully crafted, which, over the years, had needed their own formidable shed, and broke each one open and allowed the gel to evaporate and the snowflake he had collected in it to escape back into the universe and become what it needed to become next, and, having spent many hours so freeing his snowflakes, lying down on his back in the snow, welcoming down upon him new snowflakes that he no longer now would collect but simply become a part of, he was now, he knew, as he lay there, after another hour or so closing his eyes and holding his hands open to the sky and allowing the blood to drain from his brain and the pulse to ebb from his temples, he was, now that he had been and no longer needed to be The Snowflake Collector, he was now at one with it all.

< 11: He Was, Now More Than Ever, His Own Man

THE ICE KING — 1: The Chamber (>)


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