∞² Revival

I imagine the woman sitting across a small plastic table from me, wearing clothes. I confess I have done the reverse thing before. Of course, who hasn’t? Or hasn’t anyone, ever? I don’t even know. It’s not something I talk about to my friends: have you ever sat on a tube train or on a bench in the park or in a cafe, or stood in a pub, and imagined the people there naked? All of them? Or even just some of them? And taken the thought further into their world and wondered: how do they make love? Do they ‘make love’, or do they have untrammelled, wild, passionate sex? (Why do we have to say ‘have sex?’ Why, in a language that verbs like no other, have we not adopted ‘to sex’? As in ‘how do they sex?’) And with whom? What do they look like, and sound like, and feel like, in the shower, afterwards? What will they have for breakfast, if anything? Who or what do they see when they cast a glance in the mirror, naked? Is it normal to ask yourself these questions? Or is it weird. What isn’t ‘weird’?

Now, I’m sitting opposite a middle aged woman who has a certain amount of volume to her body – her breasts sag a little, her tummy folds over the patch of pubic hair that adorns her vagina, her arms wobble a bit as she gestures, which she does a fair bit – and I wonder what does she wear, normally? She has spread towels over a half dozen plastic chairs on which we all sit. My small backpack leans against mine, and part of me feels tempted, still, to just reach down now and take out the shorts and the T-shirt, and put them on. Part of me though feels relaxed. Quite remarkably so. Her ‘girlfriend’, the woman’s, is pouring tea from a pot into half-size colourful mugs which have on them motifs of beach life in England. They’re handcrafted and pleasant and add to the general feeling of familiarity. There is nothing remiss with this world as I see it, it seems, and I wonder why do we call our partners, if we have them, which I don’t (or still don’t, I’m hardly ever entirely sure which), ‘boyfriend’ and ‘girlfriend’ when they are clearly way into their forties or fifties, and what, then, is a transgendered friend. Surely not my ‘transfriend’? The ‘girlfriend’, who is certainly nearing her mid-forties if not in fact pushing fifty, is of a similar build to her partner/lover/otherhalf/technically-wife-though-they-be-not-married-even-though-now-of-course-they-could-if-they-wanted-to, while pouring tea into the mini mugs that are more sturdy than dainty, but lovable all the same (a bit like the couple themselves), recounts the story of their progeny – the mugs’ – and how they – the couple – got them from a friend of theirs who in turn had made them herself especially for their beach hut here, outside which we are sitting, as a present. But my mind isn’t on tea or on mugs or even on the extraordinarily large buttock that advances on me alarmingly as she bends down to pour the sixth mug.

Instead, my mind briefly wanders into un- or only tangentially related territory, and I wonder can we not just call this, ourselves, the Rainbow Community. We’ve adopted the flag, we enjoy the concept, it’s served us well, it does the job and it’s friendly. LGBTTQQIAAP sounds, frankly, ridiculous. It may be inclusive, but as a word it’s unpronounceable, and as an acronym preposterous. And though it list everyone anyone can currently think of, it’s bound to be incomplete. There is certain to be someone out there somewhere who does not feel their gender or sexual identity adequately represented by either ‘lesbian’, ‘gay’, ‘bisexual’, ‘transgender’, ‘transsexual’, ‘queer’, ‘questioning’, ‘intersex’, ‘asexual’, ‘ally’, or ‘pansexual’. Rainbow, let’s face it, does the trick, as in: “Brighton and Hove is a haven for the Rainbow Community, there is no real reason why Bournemouth and Boscombe shouldn’t be too.” I have a feeling the idea can hardly be new, and I surmise it has probably been tried or at least aired before and for some reason or other rejected, or dismissed, by at least some. But, my mind goes: we need better than a string of letters that looks like an unsolved Enigma code and has no sound. ‘Rainbow’ is fine, seriously, it may have hippie connotations, and the peace movement of the 1990s may have a claim on it too, but so what. It’s embracing. It’s non-ethnicity specific, it’s even pretty. It’s natural. Rainbows happen all over the world. All the time. Like living, like loving. Like questioning, querying and doubting. Like being naked under the sun. For whatever reason, to whatever end.

We could call ourselves the Turing Community, with a reference to the unsolved enigma that is being LGBTTQQIAAP, and to honour a human being who has done more for humanity than most others and suffered terrible injustice as his reward. I resolve to try it out on my new friends here, at the next opportunity and say something like: ‘The Turing Community has really made great strides this century, but the struggle is by no means over.” Upon which they are bound to ask: “What’s the Turing Community,” to which I’ll reply: “us, the Rainbow Community,” and there’ll no doubt be a long discussion about what we should call ourselves, and whether we can even think of ourselves in any way as a ‘community’. And that could be fun, or at least diverting. Or stimulating, who knows…

Before I can do so, we are joined by another friendly couple who are participating in the Bournemouth and Boscome Nude Beach Stroll together with their little dog. The dog is panting a bit in the heat now, so he gets a bowl of water as a priority. Everybody gets up – that is my big burly new friend, who’s effectively adopted me as a Nude Beach Stroll newbie, his somewhat demur friend who has not been saying much since I tagged along with them, and their sunny woman friend whose welcome it was that convinced me and won me over so quickly. The British ritual of kissing friends and close-enough friends of friends even if you have never met them before on the cheek, once, takes on an additional layer of ‘slightly awkward’, because parts of peoples’ bodies that are usually unnoticeable enough, wrapped in some clothing, now dangle and wriggle, and you just have to get used to the odd nipple or tip of a cock brushing against you, and make nothing of it. As do these kind folk, whom to be with I feel happier and more comfortable about all the time.

There is now a veritable plethora of people represented around this little impromptu tea party, and instead of toying with gender nomenclature, I imagine them going about their ordinary business during the day naked. That’s just as entertaining, I quickly realise, as imagining them clothed. The host couple, it transpires, are both social workers of some sort, though one, it appears, in the statutory, the other in the voluntary sector. The mixed couple who have just arrived are semi-retired, it seems, but I can’t quite disentangle their various community involvements and interests from their part time professional activities which lie broadly in the region of ‘consultation’. My burly new friend is a carpenter, and his partner – the one who strikes me as a little suspicious, or possibly simply wary of me – a lawyer. Their woman friend works for a big company on the outskirts of town. In personnel.

I imagine being employed by her big company on the outskirts of town and needing to see her about my annual leave or my P45, and wandering through a large open plan office full of naked people sitting at computers doing things that to me are incomprehensible in the way, say, cricket is, but not quite as fascinating or soothing, and knocking on Sarah’s door and hearing her friendly, warm, sunny voice call, ‘come in!’, and finding her sitting there at her own desk with her big broad smile, and her very red lips and her quite strawberry hair and her freckled nose and her large-nippled breasts, and her necklace that has a Buddhist, I reckon, symbol on it, or maybe it’s just generically spiritual, and her interesting silver green-shade coloured nails, and her offering me a seat.

There are many things inherently impractical indeed about being naked. You don’t want to, for example, sit down in a leather chair where you know someone else has just sat, for maybe half an hour or longer, talking to their Human Resources manager about a recurring health issue. What exactly is the issue, you wonder, and is it contagious?… Or the carpenter. Now, in some respects that makes a little more sense: making furniture is proper physical exertion, and why should he not do so free from textiles, but perhaps, for reasons of personal safety, no more than topless. I like his chest, Paul’s, as it bounces when he laughs at a joke I wasn’t quite listening to and therefore didn’t quite get, and I like his magnificent belly which doesn’t seem fat so much as voluptuous. He is wholly, and wholesomely attractive, though not in a classical, or traditional, or obvious way. His personality beams and bestows on the people around him assurance. I like that. His living partner (of many years, it turns out) is the exact opposite. Dry and wry and analytical. They obviously complement each other, and although he, the partner, hasn’t warmed to me yet, I sense his underlying suspicion, if that’s what it is, slowly ceding. It’s maybe the tea, maybe the realisation I am not going to be a threat to him or his relationship, ever; or perhaps it’s the cookies. I wonder could it possibly have happened that we’ve been served hash cookies, without being told, but then dismiss that idea as absurd. I would have fallen asleep by now, because my tolerance of dope is practically zero.

I suddenly long for a prosecco and wonder is that an option, when I’m pulled out of my disjointed but pleasurable reverie (in the nude) by hearing my name spoken, loud and a little provocative: ‘and what is it you do, Sebastian?’ Clare asks me with a look of frank expectation. She’s the girlfriend of the host couple and the one, I believe, whose social work is more statutory. I’m momentarily startled and before I can prevent myself from thinking the thought I wonder, but for a fraction of a second, what happens when nudists get involuntary erections, but I gather my senses and I reply: ‘I am a writer.’

Neptune

i whirl within the wherefores of my wonder

still coming at me are the shooting stars, the comets, the debris

celestial collisions

i am at home here, though my longing knows no boundaries now no aim, knows no

deliverance from thought, from search for meaning

would my soul took over

would my skin shirked not the touch, would i felt this fear of losing were not real, this

holding on, this

need for explanations, this

reluctance

ever to surrender to what is: what is this if not ice not gas not water and not energy, what is

the reason reason holds me

holds me in or back, then back from what, back where, back to what end?

is there an end?

there’s no beginning, then how is there

reason?

I sit on the edge of the solar system, invisible. I’m known to exist, but nobody sees me. I think I see them, from a distance. Through a haze. I can’t be sure. Twinkles, here and there, allover really: wondrous.

I have, inadvertently, become a god. This is both puzzling and absurd: those powers they invest in me are merely mythical. I am not even drawn to water, not as other people are. Some see the sea and jump right in. I don’t. I am content to sit there, pondering. Until the time comes. Until I’m ready. Until I feel the need. Until curiosity gets the better of me. Or temptation. Or just the wanting to have been in the water before going home. Not so much the desire to be in the water as the desire to not not have been in the water at all. For a moment. Or two. With the lover, the dolphins, the mermaids, the waves and the fishes. The other gods. The propensity to ponder. It may be an affliction; but why not. ‘Why not?’ seems to be the overriding question. Is it a question?

I walk from my planet towards the sun through the snow, falling, falling. I love the snow falling on my face as I look up at the sky at the space at the universe the aboveness and the aroundness of it all and the path ahead is white and clear and there’s no-one about. Of course not, I’m alone. Alone on the edge of the universe. A pang of love, a moment of pain. Love for whom? Pain for what? A special one now, this time, really? A sense of myself, now, really? Or of the idea of myself. Of The Concept. The Unreality. I like my reality right now, I can deal with it, I can live up to it, make sense of it, or so I tell myself, knowing it not to be true, not entirely. I walk, steadily – not fast, not slow – along the path of the planets thinking myself Neptune. I am not a planet. I am not a god. I am not a myth. I feel millions of miles away from the allness of it all but I’m about to dissolve into it and this thrills me. Is that a lonely path I walk or is it just deserted. Because it’s late. Because it’s out of season. Because it normally is, around now. Is it too late? This turns into a portentous question all of a sudden. Am I too far along the path, do I circle too slowly; but we know, we know, we are not planets, we are not rivers, we are barely human. We are human. So bare though, so vulnerable, so thoughtful, so cautious, so hesitant, so barely capable. So barely willing to survive. Yet surviving. Thriving, even, yet, against the odds. So gentle. So soft. So curly, the hair. So even the teeth. So tender the lips. So lovely the legs. So quirkily satin the belly button. So elegant the fingers. So delicate the eyelashes. So warm, so warm the chest. So fleeting, so insubstantial as I walk under fir trees and the snow they are clothed in, so bare, so wrapped up in my delusion, my reading the signs that aren’t there, my wanting it all to be and to mean something. Wanting it all. To mean. Something.

I take pictures of the snow so I can send them to him though I don’t even know if he wants to look at the snow through my lens through my eyes through the synapses in my brain that miss him, but I know he has never seen snow for real and I want to show it to him. His mind is not here any more than is his body. What of his soul? It sits right in me. He would love the snow, I know, if he saw it for real. If he were with me now. If we were insubstantial now in the snow together, seeping into the ground. I know these things. I now know them all and they all make sense and they will come to pass and it all just needs time to arrange itself now. I want to be sure. I missed Uranus on my journey, I realise, as I get to Saturn, wondering why that took so long, and I don’t mind. There’s an irony in this, but it is not a metaphor, not even a pun. Not a sign. It’s a coincidence. Sometimes you just miss a planet, that’s all.

I’d decided to surrender, to go with the flow, just to be. I’m calm at the thought, now, at ease. I feel a greater certainty than ever before, but I’m not sure about what. Just about. And I know I don’t need to investigate this, I don’t need to probe. I don’t need to understand, because I already know.

I don’t want to be the one any more who longs. I don’t want to be the one any more who pines and freezes. The one made of ice. And rocks. Enveloped in abundant gases. Who errs on the side of reason, out of sight, out of mind, out of being. I want to thaw and to melt and to meld with the one and to bloom and to lose myself in the all and to be.

And so I walk on, sunward.