Venus

Venus troubles me. I come here reluctantly; so bright. So mystifying, so inscrutable. So tenebrous, as well, beneath that gleaming skin. Moist. Overwhelming, warm; so uninhabitable, at least for me. And still I feel I ought to spend some time here. Wherefore, I know not. For the experience? For the completion of my being? For the expansion, yet, of my horizon? – These planets travel far and yet not wide, except they do. They are – we all are – on a forward motion we don’t notice. Venus knows. This is a body that’s imbued with universal wisdom, which it can’t express. We move in spirals, not ellipses, our sun drags us with her, and whenever we feel we’ve been here before, we have, but we’re a little further down our path: it’s not the direction of our nose that we travel in, it is the direction of our pate. We have no eyes there, at the top of our head, we have only a string that pulls us, and still we resist.

Here on Venus, everything feels strange; the smells, the flavours, the embrace. The fuzzinesses and the softness, they unsettle me. Long before I become comfortable I become complacent, and that will not do. I start to wander, restless. I think I am getting ready to settle in some sort of way, but settledness entails a great deal of immobility. I like the rest of motion. I need to be alone. Not all the time, but enough. Venus asks me too many questions. It’s not that I can’t find any answers, these answers can mostly be found, but the effort is out of proportion. The thinking that normally invigorates me tires me out, here. The obviousnesses, the courtship; the irrationalities, the repetitions.

At the time there was no myth and no meaning. The time being the beginning, the beginning being the origin, the origin being unknown. I suddenly feel alert, a little, and happier to exist, mainly because of this old realisation that I can’t, I just can’t expect myself to make sense of it all. Any of it, really, it’s just there. Annoying as it may be. I take a step back and I look at my thoughts as they spread out before me and find them unsatisfactory. The thinking I’m doing is inelegant, crude; it will not suffice. Nor is it poetic. And thinking without poetry is like love without mathematics. It has no substance, no structure, no special tingle of satisfaction, no meaning. It is like sex in a haze of drunkenness with someone you don’t fancy. I’m becoming self-referential and it irks me.

Womanhood. Much like aliens, women don’t so much scare me as baffle. I’ve hardly ever thought this through, but there comes a time. And a place. I seriously doubt that now is that time or this that place, but when or where will it ever be, and does it matter? I contend myself mostly with knowing that there are things I can’t know and go where my curiosity takes me, which is not normally here. Nor abnormally. I’m out of my depth, out of my comfort, out of my pond. The mountains, the seas and the rivers, the streams. The landscape and the disorientation. There are too many things happening all at once to get a handle on any of them and there is also the new mix the new blend the new fusion. That both thrills and frightens me, a little. Not because I dread the loss of myself but because I really like my delineations as much as I like my inbetweennesses and my blurrages; the overlappedisation of our existence, I like it. Entropy.

I hear a warm soothing voice that is not in my head and it is not in my memory; it is not my mother, my sister, my wife. (I have no wife, by the way, that was an unnecessary witticism of moderate charm and no consequence.) The voice comes from the ground and from the cloud that envelops the ground and from the all about the sphere that I have wrapped my body around, and it says that there are no mysteries and there must be no pain. She’s trying to reassure me, I’m not sure she succeeds, but her sentiment is benign. I feel her hand on my back on my neck on my thigh and the touch is tender and real. I recall once upon a time being deeply at ease in this presence and as deeply afraid of it too. What embraces you can ensnare you, what holds you may crush you, what loves you will kill you, what desires you own you. What owns you is you. And you thought you knew who you were.

Did I? Maybe a couple of aeons ago; it is possible, then, when I did not yet exist, that I was really quite sure of myself. I had an arrogant streak, not mean, not cocky, but aloof. My journey humbles me. I sense I’m getting closer to the truth, and like everyone else I know that there is no such thing. The energy that we are. The quantum states. The potentialities. The particles and the waves. Of course I am Venus as much as Venus is me: we share the constituent parts, and yet: I don’t belong here. It’s sometimes good to know where you belong, and also good to know where you definitely don’t. There’s nothing definite, ever, and anything can and does change, and you never say never and all that goes with it, and in any case there is only so much existing you can expect to do at one time, but by the time your energy dissolves and changes its form, time ceases too and you are quite literally reborn, only not in the way that you thought you didn’t want to think about, or were taught, or wanted to believe to be nonsense. From one state to another. These states are all within us contained. The energy that you are is your matter your body your molecules your thoughts your emotion your wants and your needs (always, they come as a pair, you knew that already), your shades and your textures, and when they go they don’t go they are simply reconfigured because energy cannot be destroyed, it can only be transformed. I shall not miss myself when I go for I am always around. So are you, so is Venus. So are the superclusters of our sistergods.

I am much happier now than I was before I came here. I knew I would be, I doubted it not. But now, much as I sense the draw of the earth that is so near and so familiar and so welcoming too, I must surely go on a detour and find me a distant adventure. Home beckons, but I have to explore…

Outrage

‘Stupidity’, Sedartis thunders, ‘is the enemy. Stupidity is the outrage: the crime!’ Here is that word again. ‘Perpetrated not by the stupid, they may never have learnt – never have had a chance to learn – to be less so; no, it’s the chief crime of your society: as long as you allow stupidity not just to exist, but to flourish in your midst, as long as you cultivate, nurture, elevate and celebrate it, you deserve everything you get.’

I feel chastened, although I have no answer. Sedartis does not expect me to: ‘You talk about inequality. You talk about democracy and a fairer society. And yet you blind yourselves to the evil that trumps all: you lull your masses into stupidity and then keep them there. Because you’re selfish, egotistical, greedy and lazy, you “give the people what they want,” which you keep telling them is soft porn mush and their own supposed “reality.” You invite them to be abysmally stupid on your television shows and think you’re doing them a favour because they recognise themselves: you make stupidity the norm, and condemn aspiration to an intellect as a pretentious frivolity. You dismiss intellect itself as an irrelevance, knowing full well that without intellect you wouldn’t be here where you are, in your privileged position. You keep your people stupid because that’s how you keep yourselves aloft and rich; you fear them and you dread what they should do if they ever they latched on to how they were enslaved by you.’

I sense a pause. It doesn’t last. ‘You feed them what they already know and shore up their prejudices, you belittle intelligence as “too clever by half” and smirk at anyone who thinks in public. (How can you even hold on to an expression like that?) How can you have built a civilisation in which not only one percent own more than half of all material wealth, but another one percent at most are schooled in handling knowledge, when you know that knowledge is power.’

Is knowledge power, still? ‘Thinking,’ he thinks at me, ‘is an exertion, yes. That does not absolve us from it. So is walking, yet walk we must, otherwise we grow fat, stale and lethargic. Flossing is a pain, but we do it, even if reluctantly, to hold on to our gums. Life is not convenient, no matter how successful we are at making it so. So even if it hurts: use your brain. It will shrivel, shrink and stink if you don’t.’

I can tell how angry he is. ‘I am not angry, my friend,’ Sedartis hears me well before I speak, ‘I am outraged. I am outraged at the stupidity you allow on this planet. At the casual simplicity you cast over everything, and make do. At the quick quote, soundbite approach you have taken to politics. The commercial current that runs through your culture. The inoffensiveness of your art. The soft sell in your science. You constantly ask: what is the story, what is the narrative. Because you are too lazy to connect the dots for yourselves. You open your mouths, crying, “feed me!” You’ve regressed into infancy, and you wallow in your own incapacity. You suckle the nipple of light entertainment, and if you do wean yourselves off it, you go on to sugary bottled “fun,” and then you wonder why your teeth are all rotten, and you’re incapable even of crunching an apple: you’ve become toothless, grown-up-but-refused-to-grow-up, idiot babes. You have lost sophistication, elegance and wit. You shun the strain of inquiry, and you moan and moan and moan. Like the whiny brat in the stroller whom you’ve elevated to a tiny emperor and allow to terrorise your existence, you yourself throw your toys out of your pram and expect somebody else to bend down and pick them up for you and hand them back to you. Everything is somebody’s fault. It’s the government’s fault. It’s the neighbours’ fault. It’s the immigrant’s fault. It’s anybody else’s fault but yours. Have you listened to yourselves? You are a disgrace to your species, the way you behave, and you know it, but you will stone me for saying so to your face.’

I am stunned. I have never experienced Sedartis like this. I’m a little afraid. And in awe.   

He senses my discomfort, my fear. He calms down: ‘Species. That in itself is too simple, too categorical. I know you need simplicity, you need categories. But look at yourselves from a distance, or look at yourselves close up: you are so close to your nearest cousins that you can barely tell yourselves apart. Yet you think you are a majestic, exclusive achievement. You are nothing of the sort, you are simply first on your planet, and alone in your solar system. But there are so many solar systems in so many galaxies, you need not fear of finding yourselves alone: this universe, as well as any other, is teeming with life. Your problem is not your position, not your location, not your intelligence: your problem is your perspective. Your nearest cousins, the dolphins, the bonobos, they may be a few hundred thousand years, maybe a few million years behind you in their development. But that doesn’t make them categorically different. It just makes them slower at something you can not take credit for. What you can take credit for is this: your culture. That’s what you do with your advantage. And that is why your stupidity is unacceptable now. At one point, in the not so distant past, you were just like the great apes, scavenging for food, fighting each other for primacy over your females, thinking of nothing other than preserving, projecting, your genes. Slowly, gradually, you emerged from the dullness of your existence and you became conscious, intelligent beings. How dare you not use your intelligence? You will get there, of course; you will reach your next level, as every other life form reaches its own. You will merge with your inventions, you will make yourselves immortal. You will begin to populate other worlds, if nothing else as a hybrid of human and human-made machine. That is all very well. But choose how you get there. The pain that you’re causing yourselves and your fellow creatures on earth is excruciating. When you already have the means to not inflict it at all. All you have to do is use your intelligence and learn that you are not the thing that matters, you are part of the thing that matters, and that is enough.’

What is the thing that matters, I ask Sedartis. 

He remains silent. He remains silent for a long long time and we sit together watching the squirrels and the birds, and imagining the bonobos and the dolphins and the cows and the lions and the beautiful, but a little clumsy, giraffes.

I take his silence to mean ‘I don’t know either,’ and it saddens me that he doesn’t know either, but I know he doesn’t know either, and I wonder does anyone know, anyone in the multiverse of infinite universes at all, or are we all just a part of it unknowing but yearning to understand and failing but trying and playing our part.

‘It doesn’t matter, you see’, says Sedartis. And now I can really hear him. ‘It doesn’t matter at all. All that matters is that you make the most of it. Whatever it is that you can. That is all that actually matters because you have no control over anything else. You can’t control when you are born. To whom. Where. You can’t know why. You can’t dictate the terms of your existence, but you can take them and deal with them well. And by dealing with them well, you may alter them. Whatever is given, you don’t have to take it just as it is. What you do have to do is make the most of it. And you really have to make the most of it. You really have to not take no for an answer, you really have to probe deeper and go further and demand of yourself more. Because if you don’t, somebody will. And they may not understand what you understand. But you understand what I understand and that is how we are connected, how we are part of it all, how there is a greater scheme of things, and how our moment here is tiny, but we can, must, make it magnificent.’

Jupiter

I shall return to Saturn. I’ll not ignore it, not have passed it, unawed by its majesty. Unwondered by its spheres. Unswayed. It sways me, Saturn; but not now. Now I am drawn on further, down – not down, across – the path: the gravitation is too strong, its presence too immense, I must succumb to Jupiter. For a moment. For a while. For an eternity that lasts a fraction of a thought. For a whirl of a gas storm. For a communion. With Callisto. Io, Ganymede. Europa. These friends I have not met. These habitations. These absorptions. Thoughts. Sensations. My body, more than my spirit, attracts them and they me. We enter each other’s orbits, and dance. Moons they may be, mere satellites to a planet all of their own, but I enjoy them, their company, their zest, their life. Their juvenation. I visit them, they me. We journey not together, we relish the here. The nowness of it all. It is not mere. Have I not longed so long to be in the now?

This here is good, I like it, though it will not, doesn’t have to, last. The mightiness that overshadows us encumbers us not: we are not oblivious, but we don’t care: choose not to be intimidated by this massiveness, this bold inelegance. The world right now, that world that is not this world and that is this world still though we may never wish it so, it bears great force, great danger, anger too. But not for us. We delicate ourselves out of its artless rage. We are not like that. Are not of it. It not of us.

I no longer feel the need to explain myself and I no longer long for the need to be free. I am free, now, having got this far, and I relish that freedom more than I treasure my life. I am not Jupiter, nor ever want to be. That bulk, that pompousness. That body of hot air covered in cold. That implacability. That dehumanising fervour. And yet, these satellites, seductive with their charm. I’m glad I came here. Happy to have paused. I’ve long abandoned the idea of destination. These are sojourns on a celestial perambulation. How privileged I am. How powerful. How small. Here, seeing Jupiter be big, be brash though not beguiling, I believe my time has come. This is not new, I’d thought on one or two occasions once or twice before I felt the tug above my wings but here I realise my strength is not outwith. You may be one and a half score septillion times the size of me, but you are no match to my mind. You have the mass; the sun has all the power: I have the intellect. To survive. To discern. To accommodate myself in this universe, or any other. To thrive.

I launder my library of references by adding experience. The hunger to live. The need to swallow. The acceptance of millions of potentialities in one go. The taste and the texture. A slither of hope, of forbearing of premonition. A spark of the imagination. A tenderness, returned. And wanted. Handsomenesses. No warriors, these, no battle axe ire, no strategy and no plan. No tactics. No goal. A glorious swim in the sea, a pool of tadpoles of random configurations, a swirl in the mind of the gods. Ye gods. Ye godlinesses. Ye buds of brimming boisterousness. Ye flowers and sparks. Ye spermly waggers of tails. Ye lusciousnesses. Ye beetrootjuiceredvoluptuousness. Ye inspiration.

Ye words.

Saturn calls me back, I know. I’ll have to detour there, a loop. This Jupiter wilfulness cannot last. I feel for Ganymede, I feel for Europa. Ye Kepler-452b. I feel for you too. I feel for my brother who is writing these words in a universe just like ours only different, having acceded that that’s what he’s doing without knowing why. I feel for my coccyx, I feel for you. I feel for you and I sense you are there and I feel strongly for a new love a new warmth a new glow a new smile a new touch of a new hand a new face and new dimples a new tuft of hair and a belly button, a new mind a new generous heart, on the horizon. Where is the horizon, in space, in the orbit of Jupiter, near one of his moons? I baffle myself into submission and accept the reality as it is though I know full well that there is no such thing and there is no such thing as necessity, distance, perspective or pain. There is pain, it is felt, it is lived. Does it have to be, ever? It need not be celebrated quite so. There is no hate, it is an illusion, and there is no anger, it disappears. There is there is there is love.

I like that thought and take comfort in it although I can’t prove it, and I think of my new love on the horizon whom I haven’t yet met. Literally, have not yet met. We know each other, we are in communication, we are getting closer all the time, but the thrill of the unknown persists and we both hold on to it a while longer not because we want to but because we want to believe that we must. So we must. So we do. We’re pragmatic like that, and we have lives to live. So we think, so we hope, so we trust.

I salute Jupiter for all his preposterousness and kiss each of his moons farewell. I’m not sure I need to come back here: this was good, this was fun, this was excellent, while it lasted. But possibly, probably, for me, it has now run its course. I bid thee farewell, most mighty of planets: you have been, I know, quite misunderstood. But don’t worry, my gaseous friend, for so have we all…

Neptune

i whirl within the wherefores of my wonder

still coming at me are the shooting stars, the comets, the debris

celestial collisions

i am at home here, though my longing knows no boundaries now no aim, knows no

deliverance from thought, from search for meaning

would my soul took over

would my skin shirked not the touch, would i felt this fear of losing were not real, this

holding on, this

need for explanations, this

reluctance

ever to surrender to what is: what is this if not ice not gas not water and not energy, what is

the reason reason holds me

holds me in or back, then back from what, back where, back to what end?

is there an end?

there’s no beginning, then how is there

reason?

I sit on the edge of the solar system, invisible. I’m known to exist, but nobody sees me. I think I see them, from a distance. Through a haze. I can’t be sure. Twinkles, here and there, allover really: wondrous.

I have, inadvertently, become a god. This is both puzzling and absurd: those powers they invest in me are merely mythical. I am not even drawn to water, not as other people are. Some see the sea and jump right in. I don’t. I am content to sit there, pondering. Until the time comes. Until I’m ready. Until I feel the need. Until curiosity gets the better of me. Or temptation. Or just the wanting to have been in the water before going home. Not so much the desire to be in the water as the desire to not not have been in the water at all. For a moment. Or two. With the lover, the dolphins, the mermaids, the waves and the fishes. The other gods. The propensity to ponder. It may be an affliction; but why not. ‘Why not?’ seems to be the overriding question. Is it a question?

I walk from my planet towards the sun through the snow, falling, falling. I love the snow falling on my face as I look up at the sky at the space at the universe the aboveness and the aroundness of it all and the path ahead is white and clear and there’s no-one about. Of course not, I’m alone. Alone on the edge of the universe. A pang of love, a moment of pain. Love for whom? Pain for what? A special one now, this time, really? A sense of myself, now, really? Or of the idea of myself. Of The Concept. The Unreality. I like my reality right now, I can deal with it, I can live up to it, make sense of it, or so I tell myself, knowing it not to be true, not entirely. I walk, steadily – not fast, not slow – along the path of the planets thinking myself Neptune. I am not a planet. I am not a god. I am not a myth. I feel millions of miles away from the allness of it all but I’m about to dissolve into it and this thrills me. Is that a lonely path I walk or is it just deserted. Because it’s late. Because it’s out of season. Because it normally is, around now. Is it too late? This turns into a portentous question all of a sudden. Am I too far along the path, do I circle too slowly; but we know, we know, we are not planets, we are not rivers, we are barely human. We are human. So bare though, so vulnerable, so thoughtful, so cautious, so hesitant, so barely capable. So barely willing to survive. Yet surviving. Thriving, even, yet, against the odds. So gentle. So soft. So curly, the hair. So even the teeth. So tender the lips. So lovely the legs. So quirkily satin the belly button. So elegant the fingers. So delicate the eyelashes. So warm, so warm the chest. So fleeting, so insubstantial as I walk under fir trees and the snow they are clothed in, so bare, so wrapped up in my delusion, my reading the signs that aren’t there, my wanting it all to be and to mean something. Wanting it all. To mean. Something.

I take pictures of the snow so I can send them to him though I don’t even know if he wants to look at the snow through my lens through my eyes through the synapses in my brain that miss him, but I know he has never seen snow for real and I want to show it to him. His mind is not here any more than is his body. What of his soul? It sits right in me. He would love the snow, I know, if he saw it for real. If he were with me now. If we were insubstantial now in the snow together, seeping into the ground. I know these things. I now know them all and they all make sense and they will come to pass and it all just needs time to arrange itself now. I want to be sure. I missed Uranus on my journey, I realise, as I get to Saturn, wondering why that took so long, and I don’t mind. There’s an irony in this, but it is not a metaphor, not even a pun. Not a sign. It’s a coincidence. Sometimes you just miss a planet, that’s all.

I’d decided to surrender, to go with the flow, just to be. I’m calm at the thought, now, at ease. I feel a greater certainty than ever before, but I’m not sure about what. Just about. And I know I don’t need to investigate this, I don’t need to probe. I don’t need to understand, because I already know.

I don’t want to be the one any more who longs. I don’t want to be the one any more who pines and freezes. The one made of ice. And rocks. Enveloped in abundant gases. Who errs on the side of reason, out of sight, out of mind, out of being. I want to thaw and to melt and to meld with the one and to bloom and to lose myself in the all and to be.

And so I walk on, sunward.