The guilty look of the winner after the loser is thoroughly beaten.

‘It is really simple,’ Sedartis suggests, which has me a-wary, but I know him better now than really to doubt him. ‘Of course it is,’ I think back at him, ‘but what?’

‘If the young people—the generation now growing up, the fifteen, eighteen, twenty-one, twenty-five year olds, and maybe some of their allies, who, young at heart, are older in years but still see a future and want that future to be different to the present, which is, though it may not always seem so, thoroughly different from the past; and who, good of soul, and embracing of the expansion of the universe as an indication, a hint, perhaps, an invitation even, to expand with it our minds, wherever in this universe we happen to be or be from; and who therefore, by definition, by implication also, and by both conscious and subconscious intention, seek a future that is, in definably qualitative terms better than the present, which, even though it often may not seem so, is certainly better than the past, because it is wider, with therefore more scope for both meaning and interpretation, for both substance and differentiation—if young people want a future at all, they have to demand it. Not ask for it nicely, not politely sit in the corner waiting for it to be offered, not wonder will it be offered at all, but get out on the street, get up on the box, get into the fray, whatever, wherever it may be, literally, metaphorically, passionately, and demand it, their future.

‘Because the old people will mess it up for them, for certain. There is no alternative, sadly, and no alternative outcome, because old people—with comparatively few and notable, also respectable, exceptions—are inclined (I’m inclined to say “programmed”) to maintain their status quo, for no other reason than that it is familiar, comfortable.

‘But realise, of course, that in an expanding universe there is no standing still. If you cling on to the status quo, thinking it stable, thinking it solid, thinking it, therefore, by definition and by implication, dependable and so, if nothing else, for yourself, “good,” you are in fact regressing. In a world like yours in which—as in all worlds currently known to anyone—entropy is an inescapable principle at work on everything, stagnation is a move to obsolescence. Old people—always allowing for significant, but comparatively small, numbers of exceptions—surrender to their own fate of obsolescence long before they reach it, and that is why old people cannot, in their majority, help but mess things up for the young. So unless young people get up and demand their future, there can be none. There can only be the status quo, which is in fact a regression, which is the past. Which is definitely and infinitely worse than the future. It has to be, because this whole universe was smaller, narrower, more confined than it is now and than it will be, with therefore less room, both literally and metaphorically, and less time, both literally and metaphorically, in it to think, and invent, to love, and to be.

‘How mundane it seems to me, as you can imagine, to cite for you concrete examples, but since you ask’—I didn’t think I was asking—‘take the obvious ones, the ones in your “news” right now, as we converse: If young people are in Britain and want a future in Europe they have to demand it. If they are in the United States and they want to survive their school years, they have to demand it. Demand freedom of movement. Demand education in unarmed environments. Demand the right to live somewhere affordable, clean, safe and sane. Demand free and comprehensive health care. Demand the right to speak and think freely, and to disagree with anything I, or you, or anybody else is saying. That’s the promise of civilisation, everything else is barbaric.

‘Your youth has to claim civilisation. Not with violence, of course, but with power. Their force is in their numbers and in their energy, in their ingenuity and in their spirit. Their force is their future. They must use it. You can’t do it for them. But,’ and here Sedartis changes his tone, and, for the first time ever, I hear him sound almost seductive, ‘you can help them: you can tell them you are on their side, you can let them know you want their future for them as much as they do, and they will understand; because of course they know all this already, they don’t need to be told, they just—if anything—need to be encouraged. Reassured maybe. To know that you don’t hold their rebellion against your present as directed against you, but only against your present, and that their demand, no matter how unreasonable it may be made to sound by those who oppose it, is reasonable, essential even, to the continuation of your civilisation. They instinctively know this. They need, if anything, only perhaps to be reminded. Remind them only: you are on their side. You want them to live and to thrive. You want them to stand up for their future. Because if they don’t, their misery will be great, and their death, their despair, their destruction long. And it will fall to their miserable, angry children to do what their parents failed to do: to demand—not request, not beg, not buy and not steal—to demand and so shape their own future.’

< Plea       Critical Mass >




I wander to the place I know least and for a while I maybe like best, in a way; as an idea, as a thought, as a concept: the abstract liking of something from which you are distant, the fascination with unfamiliarity, the lure of the other; the stranger, the comfort, the awe.

The steady roll on an invisible plane, the cool electric hue. The very slow seasons. Even the unwitting humour, lame though it is. It is a laconic planet I find here, unruffled, smooth and cyan. The awayness of it all, as at the end of despair. A well-neighboured distance; bookended, escorted by giants: significant in its own right but overlooked, overshadowed and, for no fault of its own, just not taken seriously: why would that be me?

There is no life here, but there is otherness, and that in itself is interesting. It feeds my curiosity: to go a step further, to move beyond. To tumble on a different axis, to fall upwards; float frozen but not still, to sense a different kind of heat on a newly defined horizon. I expect to be alone here, but I’m surrounded by character: here, in the outskirts, in the slow moving cold, there are others like me: how did we all get here? What projected us into this orbit, so far away, it would seem, from the soul, so within?

These layers, these clouds, these rocks and these crystals, these rings, this ice and these moons, this magnetotail. They are not, perhaps, home, but they are a meaning all in themselves, and they are somewhere, beautiful. True.

For quite some time I enjoy this tangentiality and become part of it, willingly, coolly; I relish the arm’s length attention I get. Nobody knows me here, or cares who I am, but my aloofness my look and my languid demeanour are being noted. My hair the peroxide silver of this unbreathable atmosphere and my clothes the black of the all that surrounds me. If you know where I am you can find me, and find me foreign and alien too.

Yet after a while I miss the simplicity of warmth. Not that I know what that means, but it means that I’m out in the cold, and I want to come back now, closer to home, closer to the sun, closer to people who don’t understand me, closer to something I vaguely remember as love. This strangeness leaves me estranged from myself, and enjoying it now seems an effort. Soon, I know, I will have to let go, and I realise now that I’m not living my life in chronological order. That puzzles me for a moment until it occurs to me that time too is down to perception, and there will come a time when it’ll all simply blend into one, as it must.


(Yet still, yet again, only more so, always more…)

Out here I thought I felt a sense of freedom, until that sense became quite oppressive. That, too, was a surprise. And so I let go. Slowly, at first and then readier, more. This is not for me, after all, this agreeable spectacle, this isolation: it could quite easily turn into a habit, a mannerism, a cliche, a role.

The young man at a soirée (it was that more than it was a party, a dinner, or drinks) who’d looked at me and said: ‘are you for real?’ That’s when I knew I was in danger of becoming a caricature of myself, and Uranus could be my place no more.

I like this now, this clarity, this resolution. This immense relief too, not to have to be defined by weirdness forever. Strange, yes, curious, always, different, maybe (then ‘different’ to what?), but not impenetrable and not obscure.

Not even, in that sense, mysterious, really: there are so very few mysteries in the universe, apart from the multiverse of all possible universes itself, and that, too, is only a matter of consciousness and the cumulative number of brain cells firing at it: one day it will be just another reality too. Like blossoms, like spring. Like the awakening, too.

I’m getting better at this, being me. This walk seems to be doing wonders…

< Venus       Saturn >

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Venus troubles me. I come here reluctantly; so bright. So mystifying, so inscrutable. So tenebrous, as well, beneath that gleaming skin. Moist. Overwhelming, warm; so uninhabitable, at least for me.

And still I feel I ought to spend some time here. Wherefore, I know not. For the experience? For the completion of my being? For the expansion, yet, of my horizon? These planets travel far and yet not wide, except they do. They are—we all are—on a forward motion we don’t notice.

Venus knows. This is a body that’s imbued with universal wisdom, which it can’t express. We move in spirals, not ellipses, our sun drags us with her, and whenever we feel we’ve been here before, we have, but we’re a little further down our path: it’s not the direction of our nose that we travel in, it is the direction of our pate. We have no eyes there, at the top of our head, we have only a string that pulls us, and still we resist.

Here on Venus, everything feels strange; the smells, the flavours, the embrace. The fuzzinesses and the softness, they unsettle me. Long before I become comfortable I become complacent, and that will not do. I start to fidget, restless. I think I am getting ready to settle in some sort of way, but settledness entails a great deal of immobility. I like the rest of motion. I need to be alone. Not all the time, but enough. Venus asks me too many questions. It’s not that I can’t find any answers, these answers can mostly be found, but the effort is out of proportion. The thinking that normally invigorates me tires me out here. The obviousnesses, the courtship; the irrationalities, repetitions.

At the time there was no myth and no meaning. The time being the beginning, the beginning being the origin, the origin being unknown. I suddenly feel alert, a little, and happier to exist, mainly because of this old realisation that I can’t, I just can’t expect myself to make sense of it all. Any of it, really, it’s just there. Annoying as it may be. I take a step back, and I look at my thoughts as they spread out before me, and find them unsatisfactory. The thinking I’m doing is inelegant, crude; it will not suffice. Nor is it poetic. And thinking without poetry is like love without mathematics. It has no substance, no structure, no special tingle of satisfaction, no meaning. It is like sex in a haze of drunkenness with someone you don’t fancy. I’m becoming self-referential and it irks me.

Womanhood. Much like aliens, women don’t so much scare me as baffle. I’ve hardly ever thought this through, but there comes a time. And a place. I seriously doubt that now is that time or this that place, but when or where will it ever be, and does it matter? I contend myself mostly with knowing that there are things I can’t know, and go where my curiosity takes me, which is not normally here. Nor abnormally. I’m out of my depth, out of my comfort, out of my pond. The mountains, the seas and the rivers, the streams. The landscape and the disorientation. There are too many things happening all at once to get a handle on any of them, and there is also the new mix the new blend the new fusion. That both excites and frightens me, a little. Not because I dread the loss of myself, but because I really like my delineations as much as I like my inbetweennesses and my blurrage; the overlappedisation of our existence, I like it. Entropy.

I hear a warm soothing voice that is not in my head and it is not in my memory; it is not my mother, my sister, my wife. The voice comes from the ground and from the cloud that envelops the ground and from the all about the sphere that I have wrapped my body around, and it says that there are no mysteries and there must be no sorrow. She’s trying to reassure me, I’m not sure she succeeds, but her sentiment is kind. I feel her hand on my back on my neck on my thigh, and the touch is tender and real. I recall once upon a time being deeply at ease in this presence and as deeply afraid of it too. What embraces you may ensnare you, what holds you can crush you, what loves you kill you, what desires you own you. What owns you is you. And you thought you knew who you were.

Did I? Maybe a couple of aeons ago; it is possible, then, when I did not yet exist, that I was really quite sure of myself. I had an arrogant streak, not mean, not cocky, but aloof. My journey humbles me. I sense I’m getting closer to the truth, and like everyone else I know that there is no such thing, though deep down I want there to be, and maybe there is. If not a truth, then a value, perhaps, to hold on to.

The energy that we are. The quantum states. The potentialities. The particles and the waves. Of course I am Venus as much as Venus is me: we share the constituent parts, and yet: I don’t belong here. It’s sometimes good to know where you belong, and also good to know where you don’t. There’s nothing definite, ever, and anything can and does change, and you never say never and all that goes with it, and in any case there is only so much existing you can expect to be doing at any one time, but by the time your energy dissolves and changes its form, time ceases too, and you are quite literally reborn, only not in the way that you thought you didn’t want to think about, or were taught, or wanted to believe to be nonsense. From one state to another. These states are all within us contained. The energy that you are is your matter your body your molecules your thoughts your emotion your wants and your needs (always, they come as a pair: you knew that already), your shades and your textures, and when they go they don’t go, they are simply reconfigured, because energy cannot be destroyed, it can only, and will, be transformed.

I shall not miss myself when I’m gone, for I am always around. So are you, so is Venus. So are the superclusters of our sistergods.

I am much happier now than I was before I came here. I knew I would be, I doubted it not. But now, much as I sense the draw of the earth that is so near and so familiar and so welcoming too, I must surely go on a detour and find me a distant adventure. Home beckons, but I have to explore…

< Mercury       Uranus >

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