Neptune

i whirl within the wherefores of my wonder

still coming at me are the shooting stars, the comets, the debris

celestial collisions

i am at home here, though my longing knows no boundaries now no aim, knows no

deliverance from thought, from search for meaning

would my soul took over

would my skin shirked not the touch, would i felt this fear of losing were not real, this

holding on, this

need for explanations, this

reluctance

ever to surrender to what is: what is this if not ice not gas not water and not energy, what is

the reason reason holds me

holds me in or back, then back from what, back where, back to what end?

is there an end?

there’s no beginning, then how is there

reason?

I sit on the edge of the solar system, invisible. I’m known to exist, but nobody sees me. I think I see them, from a distance. Through a haze. I can’t be sure. Twinkles, here and there, allover really: wondrous.

I have, inadvertently, become a god. This is both puzzling and absurd: those powers they invest in me are merely mythical. I am not even drawn to water, not as other people are. Some see the sea and jump right in. I don’t. I am content to sit there, pondering. Until the time comes. Until I’m ready. Until I feel the need. Until curiosity gets the better of me. Or temptation. Or just the wanting to have been in the water before going home. Not so much the desire to be in the water as the desire to not not have been in the water at all. For a moment. Or two. With the lover, the dolphins, the mermaids, the waves and the fishes. The other gods. The propensity to ponder. It may be an affliction; but why not. ‘Why not?’ seems to be the overriding question. Is it a question?

I walk from my planet towards the sun through the snow, falling, falling. I love the snow falling on my face as I look up at the sky at the space at the universe the aboveness and the aroundness of it all and the path ahead is white and clear and there’s no-one about. Of course not, I’m alone. Alone on the edge of the universe. A pang of love, a moment of pain. Love for whom? Pain for what? A special one now, this time, really? A sense of myself, now, really? Or of the idea of myself. Of The Concept. The Unreality. I like my reality right now, I can deal with it, I can live up to it, make sense of it, or so I tell myself, knowing it not to be true, not entirely. I walk, steadily – not fast, not slow – along the path of the planets thinking myself Neptune. I am not a planet. I am not a god. I am not a myth. I feel millions of miles away from the allness of it all but I’m about to dissolve into it and this thrills me. Is that a lonely path I walk or is it just deserted. Because it’s late. Because it’s out of season. Because it normally is, around now. Is it too late? This turns into a portentous question all of a sudden. Am I too far along the path, do I circle too slowly; but we know, we know, we are not planets, we are not rivers, we are barely human. We are human. So bare though, so vulnerable, so thoughtful, so cautious, so hesitant, so barely capable. So barely willing to survive. Yet surviving. Thriving, even, yet, against the odds. So gentle. So soft. So curly, the hair. So even the teeth. So tender the lips. So lovely the legs. So quirkily satin the belly button. So elegant the fingers. So delicate the eyelashes. So warm, so warm the chest. So fleeting, so insubstantial as I walk under fir trees and the snow they are clothed in, so bare, so wrapped up in my delusion, my reading the signs that aren’t there, my wanting it all to be and to mean something. Wanting it all. To mean. Something.

I take pictures of the snow so I can send them to him though I don’t even know if he wants to look at the snow through my lens through my eyes through the synapses in my brain that miss him, but I know he has never seen snow for real and I want to show it to him. His mind is not here any more than is his body. What of his soul? It sits right in me. He would love the snow, I know, if he saw it for real. If he were with me now. If we were insubstantial now in the snow together, seeping into the ground. I know these things. I now know them all and they all make sense and they will come to pass and it all just needs time to arrange itself now. I want to be sure. I missed Uranus on my journey, I realise, as I get to Saturn, wondering why that took so long, and I don’t mind. There’s an irony in this, but it is not a metaphor, not even a pun. Not a sign. It’s a coincidence. Sometimes you just miss a planet, that’s all.

I’d decided to surrender, to go with the flow, just to be. I’m calm at the thought, now, at ease. I feel a greater certainty than ever before, but I’m not sure about what. Just about. And I know I don’t need to investigate this, I don’t need to probe. I don’t need to understand, because I already know.

I don’t want to be the one any more who longs. I don’t want to be the one any more who pines and freezes. The one made of ice. And rocks. Enveloped in abundant gases. Who errs on the side of reason, out of sight, out of mind, out of being. I want to thaw and to melt and to meld with the one and to bloom and to lose myself in the all and to be.

And so I walk on, sunward.

120664 Loss

How grown ups ruin things. 

The little boy on the District Line is giddy with insight, aglow with love, his voice alive with excitement. Swinging round the pole he’s meant to just hold on to he tells his friend, ‘sometimes I think that everything is just a dream.’

The slightly taller but still little boy, his friend, says: ‘so do I!’

It’s a moment of sheer wonder. A wonder dad has lost. Dad says: ‘That’s the question my dad likes to think about, how do you know that everything isn’t just a dream, that we’re not in someone’s brain…’

The boys try to ignore him, they’re not quite ready for his existential, inherited angst. But dad now has the upper hand: ‘How do you know,’ he insists, ‘how do you know you’re not dreaming right now?’ There’s a smile on his face, but it doesn’t look as benign as he possibly means it to be: there is power at play now, it’s a smirk.

Slightly older but still very young boy has no answer: ‘I just know,’ he says.

Dad – to the younger boy, they don’t look like brothers to me – is like a dog with his bone: ‘But how can you be sure? Have you ever had a dream?’

This strikes me as near-cruel a question. These boys are maybe seven, eight?

Older, slightly taller, but still nine-years-old, I imagine, at-the-most, boy is now unsure: ‘Yes…?’

The uncertainty infuses a slight quiver in his voice now.

My heart breaks, I want to hug him and say: everything is all right, and you’re quite right too, and your little friend: sometimes everything is just a dream, but not in this cynical, clinical way your little friend’s dad now makes you think and worry about.’ Still dad won’t let go and instead pushes on with his inquisition, until: ‘you start freaking me out,’ the little boy says.

At last dad relents, sensing the fear he has just poured over his son and his son’s gschpänli, who were just a moment ago so excited that everything could still be a dream, and to whom until just a moment ago it probably was…

The tear I shed for these boys is as heavy as the joy was light that I felt for their innocence. If only dad had had a wiser father. The prism of your childhood casts the world in colours that but slowly fade…

∞ Pyromania

The police had no trouble getting the boys to confess to their actions, in detail. What they had great trouble with was understanding them: their motives, their emotions, their reasons; their unnerving casual calm, even now, even now that the extent of the damage, the depth of destruction, the heinousness of their deed was put before them.

The boys, in turn, seemed to understand and simply accept that all of this was exactly the way it was. They expressed no regret, or if so then only when pressed on an angry detail: the twin girls; these beautiful, lovely, five year old girls: did they not feel sorry for them. Yes, they said, they did. And the dog? The cute little spaniel? And the dog too, yes.

The police were not alone in being incapable of understanding the boys. The moment they issued a statement confirming their arrest, hate rose from the ground, like the stench of poison and decay. It spread and quickly it turned into anger: fury against an incomprehensible evil that the people, the good people of Bournemouth and Boscombe felt had nested in their midst and that had, as far as they could tell, nothing whatever to do with them. 

The Earnest Psychologist who had not actually met with or spoken to the boys, invoked many possible causes: disillusionment, suppressed sexuality, self-loathing, confusion, disorientation, parental neglect, parental overbearing, nondescript feelings of persecution, projection, detachment. The words to the people who had lost their huts, let alone those who had lost a friend, a lover, a husband, a wife; a sister, a brother, a mother, a father; least of all though to those who had lost their gorgeous twins, and also not to those who had lost their little dog, to them, these words meant nothing, they were just noise. And it made these people, these good people, angrier still, and more hateful.

And the hate ate into them and turned their misery into madness: a kind of madness, an uncontrollable fear and loathing. For their first court appearance, the boys were driven in two separate vans – why the two separate vans, some people wondered? – the short distance from their police cells to the court building and angry, hateful crowds gathered and shouted vile words and curses at them and called for their heads. Banging on speeding police vans, endangering their own lives, rather than keeping the peace.

The ugliness was pervasive: faces distorted in pain and wrath and dismay. Loud voices, high pitched declamations, over and over again: ‘they’ve ruined our lives.’ ‘They should be shot.’ ‘These two: they belong locked up and the keys thrown away.’

The Angry Prophet wasn’t having any of it: ‘don’t you see,’ he berated them, ‘you made these boys and you will make more of them: unless and until you look into yourselves and begin to ask questions of you and what kind of people you are that you ignore in your midst those you dislike, there will be ones at ever recurring junctures that will do some unspeakable thing, just to be heard, just to be seen, just to know they exist. Wake up, you dull, you smug, you sleep-walking idiots and ask why you are so punished!’

The people did not like to hear this, they shut off his rants, if not from their ears – he was loud! – then from their minds: he has ever berated us thus, he is the madman here, this has nothing to do with us, these kids have gone wrong.

The Sacred Sage was silent for a long long time. He feared not for his life nor for his wisdom, he feared for the humanity in these humans. After the Hapless Messenger had been kicked to the ground in The Square and punched in the face and kicked in the guts and stabbed in the neck with a broken bottle and been left to bleed to death, the Sacred Sage knew: we’re undone. We’re undone: we need to redo ourselves.

She was just a journalist, but not of the kind that quickly make up a convenient narrative that is simple and clear and easy to understand and that puts the headline “MONSTERS” on the front page with pictures of the two young perpetrators, as others did, without hesitation, she was one who had spoken to George’s crestfallen, hollowed father, to Andy’s shellshocked mother, to one or two teachers and one or two friends and who had written a piece that simply and plainly and in gentle, differentiated language, but clearly, had stated that these two boys, Andy and George, were not evil, or different, or monstrous or inhuman: they were simply two boys who had done a terrible, perhaps inexplicable thing, but that it was not unforgivable. That in fact perhaps the only way we who now grieve for the elderly couple, the twins and the dog, and the others, perhaps the only way we can now move on and make things better again is to forgive them. Soon. Not absolve them, not shrug our shoulders and say: shit happens. But forgive them. Step towards them, embrace them, comprehend them.

The people were not ready to hear this, to read it in their local paper. They let a day pass, then another, then their rage took over and they waited for her, in broad daylight: she stepped out of her office at the Bournemouth Echo on Richmond Hill and was making her way towards the Koh Thai Tapas on Poole Hill for a bite to eat with a friend, when they pounced on her in The Square and took her life for speaking a truth they were not ready to hear.

The Sacred Sage saw only Sorrow. But he knew then that he needed to counsel, and be his counsel never heard. He knew that his lone voice would be drowned out and that the anger, the fury, the pain and the hatred would stir these people and eat into them for a while, but if ever the the anger were to surrender to wisdom, the fury abate into knowledge, the pain ease into power and the hatred reveal itself to be love, then he would, sooner or later, have to counsel, and this would be hard and seem futile but it was all he could do and it was at the same time everything that he must.

And he spake thus to anyone who would listen, though nobody would: you are these boys and they are you. Every fibre, every molecule, every thought, every heartbeat, every quantum particle that they are is you. You have not made them, you are them. You are them as much as you are the lovely twins and the cute little dog and the beautiful elderly couple. Own this part of you. And then heal it. Heal it not by hating it, attempting to expunge it, heal it by accepting that you are capable of this. You are capable of building these huts and putting into them quaint souvenirs and enjoying them with your lover, your neighbour, your friend, your gorgeous five-year-old twins and your grandparents who have been together for sixty years and who have never done or said anything vile in their lives, and you are capable of blowing them up and burning them down. You and these boys are one. I and you, we are one. I am no wiser, no sager than you. I am you too. The Messenger, whom you destroyed: she is you. All is one. We are this. This is who and what we are. We are Boscombe Beach, we are Bournemouth Town, we are the country, the world and the universe. We are God. And we are Andy and George. And Andy and George therefore, too, are God. Everything we do and everything we do not do and everything we say and everything we do not say and everything we think and everything we do not think is who we are. And since we are God, it is for us and for us alone and for us together to make ourselves Divine.

And having spoken thus, the Sacred Sage, unheeded, stood, bare but for his simple robes, forlorn, and smiled. He smiled because he knew, being sacred, and sage, that no matter how angry, how furious, how pained and how hateful these humans were now, they were also still God and their godliness would one day – perhaps far into an unfathomable future not yet envisaged, unknown to us yet and deep as the reach of the Thought of God itself – come true. For surely, surely it is so.