The Ice King – 6: The Core

Into the core I dissolve.

I remember The Ice King, he lingers. In my body. In my senses. My mind. In my nature; my idiom. In my eyes. In my aptitudes. I was never like The Ice King at all, yet I am he, he is me, was that unavoidable, or was it my wish?

Down at the core of the centre of the stem of the flow of the pulse there is no movement, no stillness, no anger, no pain. No cold and no ice and no view and no argument, no perspective. There is liquid lava only. The core is the place at which everything starts and everything comes together and everything ceases to be, and everything is alive, but the heat melts the molecules and causes nuclear fusions: it’s as close as we get to the sun. The energy. The source.

As I come up for air I realise to my joy I’m still breathing. In, breathing out. Im Atemholen sind zweierlei Gnaden. I remember things I never knew were instilled in me, but they, like The Ice King, remain; they are rooted, they grow.

I grow. I grow out of the core and through the pole, and I form into something almost human. I laugh inside. Not happy, relieved. The fact alone that there is a core. That there is a pole. That there is a word. That there is a thought. That there is a kiss. That there is a chamber. That there is ice, that there is a king. That the king rules me because I want him to only. He has my permission. I am his subject, he is my slave. We get on swimmingly.

Like happy spermatozoa we float in the semen of our need towards the egg of our imagination, flagella wagging, willing us on to imminent fertilisation. Often we fail. But we are not unique, we are two among millions, and the consciousness from which we have squirted is generous, patient. There is more. There is plenty. We are not alone. We are not lost. We are not meaningless. We are not wasted.

Up through the salty water I burst, slithery wet and elated. If this be living I’ll have me some more of it, yes. The Ice King, tranquil now, regal, mischievous, hot, smiles at me knowingly. He knows me better than I care to admit, but I care not. I have him in my mind and he has me in his gonads. Together we’re strong. Let this be our universe. The force that holds us together may yet tear us apart, but for now there is only the idea of what may be.

Strengthened, revived, I emerge. The Ice King walks with me now, as I go. I am The Ice King, I am the snowflake, I am The Snowflake Collector, the wonder and George. The innocence lost and found. The anguish, the great satisfaction. The invention. The story.

I walk on an empty plane that extends into all directions, without end. Absence of colour surrounds me. I have conquered my fear. Not lost it, not abandoned it, no: embraced it, loved it, wrestled it, made it my own. I am the master of that I create. I am god. I breathe in, I breathe out. I breathe in, I breathe out. The swirls of air from my mouth form a flurry of flowers whose pollen disperse and populate the void. It is a paradise. It is rich. It is the land of beauty, abundance. This is where I belong; this is home.


< 5: The Pole       7: The Beginning >


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{Memories of the Past}

a surreptitious glance in a doorway: you
had been waiting for me
but how long?
i can’t remember, i remember
seeing you at the cinema and us
exchanging glances
(those were the days, mostly, of
glances)
and us not speaking, i was too shy, you shy too
so i started walking
across the river, there: a cafe, old style; what
was i doing in there, could it be, really, that you
waited
outside while i was having coffee inside?
or did i pop in to see if i liked it, but didn’t, or whether you would follow (but why would you? it was an old style cafe; and you didn’t), so i
popped out again, straight away? that seems more likely, certainly it seems more
reasonable…*

you were in the entrance as i came out and i saw you again and you me and it was clear
you’d been waiting for me, there
in the doorway
but we still didn’t speak
how was that even possible: it was obvious
you had been waiting for me, yet
we didn’t speak, i not to you, you not to me
i was incredibly young, you a bit younger,
there by the rhine, in basel, at that time
of glances, mostly, and quietly aching
silences

you were there too maybe two, three years later
now on the southbank
in london
you looked different, a bit, though not much
you had those same eyes, longing
uncertain, a
querying glance, that
glance
that i must have had too
it was the era of glances, of not saying what any of us wanted, ever, of
uncertainty, being afraid
but of what?
of being found out
of revealing too much
too much to the wrong kind of person, of being
vulnerable
literally, viscerally, in danger of injury, death
or afraid merely of actually having, enjoying, living a moment, such one
brief encounter?
who knows

those were days of unspoken desires
at night time
near rivers
only this time i actually asked you
for a light
or you me?
i you or you me, one of us asked the other for a cigarette or a light or for both and
another glance was exchanged and a flame lit up and in that flame we did not look at each other again, we just looked at the hands touching, cupping the cigarette, and that
once again
just was that
how curious
how timid, how cautious, how wary i was
of you
always
and yet how much i wanted to be with you
still

and then there you were in st james’s park: another you, another glance
i on my way home
you on your way where? i didn’t ask and you didn’t say
it was nice
there
to finally meet you
at night, late
by the pond, not the river
to feel your hands on me, taste your lips
such a long time ago now
such a situation between two and three, thereabouts, in the morning
when that park is not closed and not open but we both were
closed and open and there: those were the days
of such stolen moments, so
rare
i miss them no more than i miss you
and i don’t miss you, i’m just maybe sorry
a bit
that it took me so long to pluck up the courage to finally meet you
albeit briefly
we wasted, it seems, a few opportunities, you and i, but

you live and you learn, and nothing
but nothing
can be rewound, reconfigured, restored, it can not even be really
relived, it can
of course be
in one way or another
remembered, redeemed?
(to what end? none other than to know that there was such a thing as a path, a trajectory,
or an arc:
a semblance of something resembling a story
a sequence of inconsequential instances, now implanted, the shapes
along which the currents of time have mostly been channelled, each curve, each bend
not just leaving traces but forming them too
until
at last
there’s a torrent
and the river, the brook or the stream
floods its banks and
ignores
these patterns, these half
designs, half
instinctive behaviours half
needed half wanted half detested half worn and half
overthrown memories
only half
ever
because the half that sits underground under consciousness under skin under mind
remains there forever somehow, and
so be it

albeit not always appreciated not always valued not always wanted or loved
you are always
a part of me still, and
welcome
to stay

whatever became of you, i do wonder
and then i forget that i ever did
because life goes on and
there are many more rivers to cross and bridges to burn and transgressions that must be traversed and
comings together
to fathom, just

know that i never not wanted
to know you

*


< World       Istanbul >


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Outrage

‘Stupidity,’ Sedartis thunders, ‘is the enemy. Stupidity is the outrage: the crime!’ Here is that word again. ‘Perpetrated not by the stupid, they may never have learnt—never have had a chance to learn—not to be so; no, it’s the chief crime of your society. As long as you allow stupidity not just to exist, but to flourish in your midst; as long as you cultivate, nurture, elevate and celebrate it, you deserve everything you get.’

I feel chastened; Sedartis is on a roll: ‘You talk of equality. You talk of democracy and a fairer society. And yet you blind yourselves to the evil that trumps all: you lull your masses into ignorance and then keep them there. Because you’re selfish, egotistical, greedy and lazy, you “give the people what they want,” which you keep telling them is soft porn mush and their own supposed “reality.” You invite them to be abysmally stupid on your television shows and think you’re doing them a favour because they recognise themselves: you make stupidity the norm, and condemn aspiration to intellect as a pretentious frivolity. You dismiss intellect itself as an irrelevance, knowing full well that without intellect you wouldn’t be here where you are, in your privileged position. You keep your people stupid because that’s how you keep yourselves aloft and rich; you fear them, and you dread what they should do if ever they latched on to how you enslave them.

There is a pause. It doesn’t last. ‘You feed them what scraps they already know, and shore up their prejudices; you belittle intelligence as “too clever by half”—how can you even hold on to an expression like that?—and smirk at anyone who thinks in public. How can you have built a civilisation in which not only one percent own more than half of all material wealth, but another one percent at most are really schooled in handling knowledge, when you know that knowledge is power.’

That’s a crass exaggeration, and unlike Sedartis, I want to protest.

‘All right, so that may be a crass exaggeration, I concede: you educate more people now, in absolute terms as well as relative, than ever before, but you’ve had so much time to make so much more progress than you have, you should be embarrassed that so many of you are still struggling so much.’

That, I find hard to argue with. Is knowledge power, still, though?

‘Thinking,’ he thinks at me, ‘is an exertion, yes. That does not absolve us from it. So is walking, yet walk we must, otherwise we grow fat, stale and lethargic. Brushing is a pain, but you do it, even if reluctantly, to hold on to your teeth. Life is not convenient, no matter how successful we are at making it so. So even if it hurts: use your brain. It will shrivel, shrink and stink if you don’t.’

Stink? I can tell how angry he is. ‘I am not angry, my friend’—Sedartis hears me well before I speak—‘I am outraged. I am outraged at the stupidity you allow on this planet. At the casual simplicity you cast over everything, and at the way you make do. At the quick quote soundbite approach you have taken to politics. The commercial current that runs through your culture. The inoffensiveness of your art. The soft sell in your science. The infantilisation of your discourse. You constantly ask: what is the simple story, what the three-act moral narrative. Because you are too torpid to connect the dots for yourselves. You open your mouths, crying, “feed me!” – You’ve regressed into infancy, and you wallow in your own incapacity. You suckle the nipple of light entertainment, and if you do wean yourselves off it, you go on to sugary bottled “fun,” and then you wonder why your metaphorical teeth are all rotten, and you’re incapable even of crunching an apple: you’ve become toothless, grown-up-but-refused-to-grow-up, idiot babes. You have lost sophistication, elegance and wit. You shun the strain of inquiry, and you moan and moan and moan.

‘Like the whiny brat in the stroller whom you have elevated to a tiny emperor and given permission to terrorise your existence, you yourself throw your toys out of your pram and expect someone else to bend down and pick them up for you. Everything is somebody’s fault. It’s the government’s fault. It’s the neighbours’ fault. It’s the immigrants’ fault. It’s anybody else’s fault but yours. Have you listened to yourselves? You are a disgrace to your species, the way you behave, and you know it, but you will stone me for saying so to your face.’

I am stunned. I have never experienced Sedartis like this. I’m a little afraid. And in awe.   

He senses my discomfort, my fear. He calms down: ‘Species. That in itself is too simple, too categorical. I know you need simplicity, you need categories. But look at yourselves from a distance, or look at yourselves close up: you are so near to your nearest cousins that you can barely tell yourselves apart. Yet you think you are a majestic, exclusive achievement. You are nothing of the sort, you are simply first on your planet, and alone in your solar system. But there are so many solar systems in so many galaxies, you need not fear of finding yourselves alone: this universe, as well as any other, is teeming with life.

‘Your problem is not your position, not your location, not your intelligence: your problem is your perspective. Your nearest cousins, the dolphins, the bonobos, they may be a few hundred thousand years, maybe a few million years behind you on their evolutionary path, but that doesn’t make them categorically different. It just makes them slower at something you can take no credit for. What you can take credit for is this: your culture. What you do with your advantage. And that is why your stupidity is unacceptable now. At one point, in the not so distant past, you were just like the great apes, scavenging for food, fighting each other for primacy over your females, thinking of nothing other than preserving, projecting, your genes. Slowly, gradually, you emerged from the dullness of your existence and you became conscious, intelligent beings.

‘How dare you not use your intelligence? You will get there, of course; you will reach your next level, as every other life form reaches its own. You will merge with your inventions, you will make yourselves immortal. You will begin to populate other worlds, if nothing else as a hybrid of human and human-made machine. That is all very well. But choose how you get there. The pain that you’re causing yourselves and your fellow creatures on earth is excruciating, when you already have the means to not inflict it at all. All you have to do is use your intelligence and learn that you are not the thing that matters, you are part of the thing that matters, and that is enough.’

‘What is the thing that matters?’ I ask Sedartis.

He remains silent. He remains silent for a long, long time, and we sit together watching the squirrels and the birds, and imagining the bonobos and the dolphins and the cows and the lions and the beautiful, but a little clumsy, giraffes.

I take his silence to mean, ‘I don’t know either,’ and it saddens me that he doesn’t know either, but I know he doesn’t know either, and I wonder does anyone know, anyone in the multiverse of infinite universes at all, or are we all just a part of it, unknowing but yearning to understand, and failing but trying and playing our part.

‘It doesn’t matter, you see,’ says Sedartis. And now I can really hear him. ‘It doesn’t matter at all. All that matters is that you make the most of it. Whatever it is that you can. That is all that actually matters, because you have no control over anything else.

‘You can’t control when you are born. To whom. Where. You can’t know why. You can’t dictate the terms of your existence, but you can take them and deal with them well. And by dealing with them well, you may alter them. Whatever is given, you don’t have to take just as it is. What you do have to do is make the most of it. And you really have to make the most of it. You really have to not take no for an answer, you really have to probe deeper and go further and demand of yourself more. Because if you don’t, somebody will. And they may not understand what you understand. But you understand what I understand, and that is how we are connected, how we are part of it all, how there is a greater scheme of things, and how our moment here is tiny, but we can, must, make it magnificent.’


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The Ice King – 6: The Core

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