4 Maxl (Still Here)

I wake up to a horrible dream. It’s so horrible I don’t want to think about it, it could well be the second most horrible dream I’ve ever had, and I take issue with horribleness, so I go back to sleep once again and I don’t continue to dream, which I’m glad on.

Maxl knocks on the door and wakes me up; I’m already half awake but that means I’m also half asleep and I’m hugging a pillow for comfort. He asks if I’m all right; I am puzzled: he’s never been this concerned about me before. He says he’s concerned about me.

Maybe I made horrible noises in my horrible dream, it’s possible. I blink at him and say, ‘yes,’ and I’m about to go back to sleep once again; he says ‘it’s nearly half two,’ which in German means half one but means nothing to me at the moment because they’ve put the clocks forward last night and I don’t do mornings at the best of times.

Maxl rustles about in my room while I drift back off to sleep. He keeps much of his stuff in my room, so it’s a bit like having a live-in partner, without the partner, it’s a bit like a lose-lose situation: the worst of both worlds. The good thing I suppose: we don’t argue. Though he moans at me.

Maxl moans at me about England. For England: every day he comes back from college or from the bank or from the tube or from the post office or from the supermarket or from the park or from the cafe or from the pub or from the pavement, moaning at me. Every day.

He is German so he’s used to hyper-efficiency; he also lives in Berlin when he’s not here, so he’s used to an agreeable level of anarchic socialism. Objectively, I agree with most of what he complains about, but the complaining itself bugs me, every day, about everything.

That and the fact that he moans at me in German: he makes it sound as if I were responsible. Maybe I am responsible. Maybe my quiet acquiescence to all things British, to all things English, to all things London, has made me complicit in bringing about a college that charges an arm and a leg but that has embarrassingly poor facilities and a bunch of students who, instead of standing up for their ideas and their rights and their freedoms, do everything they’re told, as they’re told, and for a bank that charges an arm and a leg in fees and makes opening a bank account as much of a deal as if you were asking the Emperor of China for a slice of Tibet, and a tube that charges you an arm and a leg but shuts down for weekends at a time and that runs late because one of their drivers has a bout of the sniffles and that goes on strike at the whiff of a comma in a staff manual being changed and that stops running at midnight when half the population is still about town enjoying themselves, and for a post office that I can’t think of what they might be doing wrong off the top of my head but I can easily imagine that in Germany they run their post offices in a way that is altogether more, well, German, and for a supermarket that installs machines that talk at you instead of employing people who serve you, and for a park that is actually pretty much perfect if you ask me but that if you’re German you’ll probably nevertheless find something to moan about, and for the cafe that I can’t I’m losing my will to live…

The pubs close too early, I know, and the trains are a nightmare, get over it, it’s London, this, innit.

I can’t be doing with this much moaning, and I realise that much as I love him, if Maxl were my husband I would have to ask him for a divorce now. That would be terrible. Fortunately he’s only a very good friend, and I can love him even though he moans at me because I know I don’t have to own any of this beyond the level to which I just have to own my share of this culture that so irks him. Better still, much as I love Berlin—and I love Berlin, and I always, always still keep a metaphorical suitcase there—I don’t have to move to Berlin with him just because he doesn’t like London. I actually think he quite likes London, which also makes me think that maybe moaning is just a default state of his, and so he maybe also moans about Berlin! At his girlfriend! (Phew!)

I don’t know, and I don’t want to speculate because I’m troubled by my horrible dream, which I don’t want to think about, and I also don’t want to seem ungrateful or ungracious or ungenerous. I don’t want to seem or to feel un-anything. I love Maxl (I’ve changed his name here, by the way, because I don’t want to get him into trouble, nor do I want him to think that I don’t love him just because he moaned at me), and I am grateful to him for being a good, loyal friend, and I graciously accept the gift of insight that even someone you love can get on your nerves to the point where you are quite prepared to wrestle them to the ground and slap them with a very wet fish, and I want to retain and hold on to the generosity of spirit that says live and let live, love and let love, be and let be. And I realise I am actually moaning about somebody moaning at me. Which is a little ironic. And I like little ironies. Though I still don’t like moaning. Which I suppose makes it doubly ironic… And the whole experience reminds me acutely why I so much enjoy being single.

I feel tempted to tell George about this, but obviously I don’t because I don’t want to prejudice him against Maxl or against me. And I certainly don’t want to tell him about the horrible dream, which he’d be bound to want to know more about, the way I know George…

Revival [4]

I imagine the woman sitting across a small plastic table from me, wearing clothes. I confess I have done the reverse thing before. Of course, who hasn’t? Or hasn’t anyone, ever? I don’t even know. It’s not something I talk about to my friends: have you ever sat on a tube train or on a bench in the park or in a cafe, or stood in a pub, and imagined the people there naked? All of them? Or even just some of them? And taken the thought further into their world and wondered: how do they make love? Do they ‘make love’, or do they have untrammelled, wild, passionate sex? (Why do we have to say ‘have sex?’ Why, in a language that verbs like no other, have we not adopted ‘to sex’ as a verb? As in ‘how do they sex?’) And with whom? What do they look like, and sound like, and feel like, during their sexing, and in the shower, afterwards? What will they have for breakfast, if anything? Who or what do they see when they cast a glance in the mirror, naked? Is it normal to ask yourself these questions? Or is it weird. What isn’t ‘weird’? What is?

Now, I’m sitting opposite a middle aged woman who has a certain amount of volume to her body—her breasts sag a little, her tummy folds over the patch of pubic hair that adorns her vagina, her arms wobble as she gestures, which she does a fair bit—and I wonder what does she wear, normally? She has spread towels over a half dozen plastic chairs on which we all sit. My small backpack leans against mine, and part of me feels tempted, still, to just reach down now and take out the shorts and the shirt, and put them back on. Part of me though feels relaxed. Quite remarkably so.

Her girlfriend, the woman’s, is pouring tea from a pot into half-size colourful mugs which have on them motifs of beach life in England. They’re handcrafted and pleasant and add to the general feeling of familiarity. There is nothing remiss with this world as I see it, it seems, and I wonder why do we call our partners, if we have them, which at this time I don’t, ‘boyfriend’ and ‘girlfriend’ when they are clearly way into their forties or fifties, and what, then, is a transgendered friend. Surely not my ‘transfriend’?

The ‘girlfriend’, who is certainly nearing her mid-forties if not in fact pushing fifty, and of a similar build to her partner/lover/otherhalf/technically-wife-though-they-be-not-married-even-though-now-of-course-they-could-if-they-wanted-to, while pouring tea into the mini mugs that are more sturdy than dainty, but lovable all the same (a bit like the couple themselves), recounts the story of their progeny—the mugs’—and how they—the couple—got them from a friend of theirs who in turn had made them herself especially for their beach hut here, outside which we are sitting, as a present.

But my mind isn’t on tea or on mugs or even on the extraordinarily large buttock that advances on me alarmingly as she bends down to pour the sixth mug. Instead, my mind briefly wanders into un- or only tangentially related territory, and I wonder can we not just call this, ourselves, the Rainbow Community. We’ve adopted the flag, we enjoy the concept, it’s served us well, it does the job and it’s friendly. LGBTTQQIAAP sounds, frankly, ridiculous. It may be inclusive, but as a word it’s unpronounceable, and as an acronym preposterous. And though it list everyone anyone can currently think of, it’s bound to be incomplete. There is certain to be someone out there somewhere who does not feel their gender or sexual identity adequately represented by either ‘lesbian’, ‘gay’, ‘bisexual’, ‘transgender’, ‘transsexual’, ‘queer’, ‘questioning’, ‘intersex’, ‘asexual’, ‘ally’, or ‘pansexual’. Rainbow, let’s face it, does the trick, as in: ‘Brighton & Hove is a haven for the Rainbow Community, there is no real reason why Bournemouth & Boscombe shouldn’t be too.’

I have a feeling the idea can hardly be new, and I surmise it has probably been tried or at least aired before and for some reason or other rejected, or dismissed, by at least some. But, my mind goes: we need better than a string of letters that looks like an unsolved Enigma code and has no sound. ‘Rainbow’ is fine, seriously. It may have hippie connotations, and the peace movement of the 1990s may have a claim on it too, but so what. It’s embracing. It’s non-ethnicity specific, it’s even pretty. It’s natural. Rainbows happen all over the world. All the time. Like living, like loving. Like questioning, querying and doubting. Like being naked under the sun. For whatever reason, to whatever end.

We could call ourselves the Turing Community, with a reference to the unsolved enigma that is being LGBTTQQIAAP, and to honour a human who has done more for humanity than most others and suffered terrible injustice as his reward. I resolve to try it out on my new friends here, at the next opportunity and say something like: ‘The Turing Community has really made great strides this century, but the struggle is by no means over.’ Upon which they are bound to ask: ‘What’s the Turing Community,’ to which I’ll reply: ‘Us, the Rainbow Community,’ and there’ll no doubt be a long discussion about what we should call ourselves, and whether we can even think of ourselves in any way as a ‘community’. And that could be fun, or at least diverting. Or conversationally stimulating, who knows…

Before I can do so, we are joined by another friendly couple who are participating in the Bournemouth & Boscombe Nude Beach Stroll together with their little dog. The dog is panting a bit in the heat now, so he gets a bowl of water as a priority. Everybody gets up, that is my big burly new friend, who’s effectively adopted me as a Nude Beach Stroll newbie, his somewhat demur friend who has not been saying much since I tagged along with them, and their sunny woman friend whose welcome it was that had convinced me and won me over so quickly.

The British ritual of kissing friends and close-enough friends of friends, even if you have never met them before, on the cheek, once—or twice? you can never be entirely sure which—here takes on an additional layer of ‘slightly awkward’, because parts of peoples’ bodies that are usually unnoticeable enough, wrapped in some clothing, now dangle and wriggle, and you just have to get used to the odd nipple or tip of a cock brushing against you, and make nothing of it. As do these kind folk, whom to be with I feel happier and more comfortable about all the time.

There is now a veritable plethora of people represented around this little impromptu tea party, and instead of toying with gender nomenclature, I imagine them going about their ordinary business during the day naked. That’s just as entertaining, I quickly realise, as imagining them clothed. The host couple, it transpires, are both social workers of some sort, though one, it appears, in the statutory, the other in the voluntary sector. The mixed couple who have just arrived are semi-retired, it seems, but I can’t quite disentangle their various community involvements and interests from their part time professional activities, which lie broadly in the region of ‘consultation’.

My burly new friend is a carpenter, and his friend who turns out to be his partner—the one who strikes me as a little suspicious, or possibly simply wary of me—a lawyer. Their woman friend works for a big company on the outskirts of town. In personnel. I imagine being employed by her big company on the outskirts of town and needing to see her about my annual leave or my P45, and wandering through a large open plan office full of naked people sitting at computers doing things that to me are incomprehensible in the way, say, cricket is, but not quite as fascinating or soothing, and knocking on Jane’s door and hearing her friendly, warm, sunny voice call, ‘come in!’ and finding her sitting there at her own desk with her big broad smile, and her very red lips and her quite strawberry hair and her freckled nose and her large-nippled breasts, and her necklace that has a Buddhist, I reckon, symbol on it, or maybe it’s just generically spiritual, and her interesting silver green-shade coloured nails. And I imagine her offering me a seat.

There are many things inherently impractical indeed about being naked. You don’t want to, for example, sit down in a leather chair where you know someone else has just sat, for maybe half an hour or longer, talking to their Human Resources manager about a recurring health issue. What exactly is the issue, you wonder, and is it contagious?… Or the carpenter. Now, in some respects that makes a little more sense: making furniture is proper physical exertion, and why should he not do so free from textiles, but perhaps, for reasons of personal safety, no more than topless…

I like his chest, Paul’s, as it bounces when he laughs at a joke I wasn’t quite listening to and therefore didn’t quite get, and I like his magnificent belly which doesn’t seem fat so much as voluptuous. He is wholly, and wholesomely, attractive, though not in a classical, or traditional, or obvious way. His personality beams and bestows on the people around him reassurance. I like that. His living partner (of many years, it transpires) is the exact opposite. Dry and wry and analytical. They obviously complement each other, and although he, the boyfriend—yes, you see, it really doesn’t work for him, ‘boyfriend’—hasn’t warmed to me yet, I sense his underlying suspicion, if that’s what it is, slowly ceding. It’s maybe the tea, maybe the realisation that I am not going to be a threat to him or his relationship, ever; or perhaps it’s the cookies. I wonder could it possibly have happened that we’ve been served hash cookies, without being told, but then dismiss that idea as absurd. I would have fallen asleep by now, because my tolerance of dope is practically zero.

I suddenly long for a prosecco and wonder is that an option, when I’m pulled out of my disjointed but pleasurable reverie (in the nude) by hearing my name spoken, loud and a little provocative: ‘and what is it you do, Sebastian?’ Clare asks me with a look of frank expectation. She’s the girlfriend of the host couple and the one, I believe, whose social work is more statutory. I’m momentarily startled, and before I can prevent myself from thinking the thought, I wonder, but for a fraction of a second, what happens when nudists get involuntary erections, but I gather my senses and I reply: ‘I am a writer.’


< Revival [3]       Revival [5] >

 

4 Maxl (Still Here)

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